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Myrtle Fillmore's Healing Letters

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//section In Appreciation

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This book is made up of extracts from the letters of Myrtle
Page Fillmore, "mother of Unity," as she was lovingly
called and as she was in its founding. By her mothering
spirit of love and faith and service, in cooperation with
her husband Charles Fillmore, she molded Unity and upheld
it during the years of its growth.

As the letters from which these extracts were taken blessed
and lifted those to whom they were sent, it is hoped that
they will do this for others as they go forth in printed
form; that they will bless students everywhere and thus
extend Myrtle Fillmore's ministry on this plane, as she is
now extending it on that other plane to which she said she
was called for another phase of Christ ministry.

The preparation of these pages for your perusal has been a
service of love undertaken in appreciation of a great soul.
It has been like being again in her presence and receiving
instruction and inspiration from the Christ Mind that spoke
so freely through her; like receiving a benediction from
her. May you, too, as you read these pages, receive from
that Christ to whom she always pointed all who came to her,
some of the fire of her inspiration, some of the
steadfastness of her faith, some of the zeal she had for
Truth, as well as the wisdom and understanding with which
she handled all problems, the love she so freely bestowed
on all; and may you, as you are lifted, use these Christ
attributes as she used them: to inspire others and lift the
race in its ongoing to glory.

Frances W. Foulks

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My Love to Thee

Adapted from "The Rosary"

By Myrtle Fillmore

The hours I've spent with Thee, dear Lord,

Are pearls of priceless worth to me.

My soul, my being merge in sweet accord

In love for Thee; in love for Thee.

Each hour a pearl, each pearl a prayer,

Binding Thy presence close to me;

I only know that Thou art there, and I

Am lost in Thee.

Oh, glorious joys that thrill and bless!

Oh, visions sweet of love divine!

My soul its rapturous bliss can ill express

That Thou art mine, O Lord! that Thou art mine.

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//section Contents

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In Appreciation

My Love to Thee

Myrtle Fillmore ... 1

Jesus Christ ... 13

Prayer ... 17

Drawing On the Source ... 22

Going Into the Silence ... 27

Quickened By the Spirit ... 35

Understanding the Body ... 38

Day and Night Experience ... 42

No Incurable Disease ... 44

Permanent Prosperity ... 49

The Subconsciousness ... 56

Threefold Healing ... 62

Developing Our Faculties ... 68

Spiritual Control of the Body ... 74

The Way to Health ... 78

Helping Others ... 85

Concerning Age ... 91

Our Work ... 98

Our Methods ... 104

Transition ... 111

Maternity ... 116

To Truth Teachers ... 123

To Married People ... 142

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//section Myrtle Fillmore

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THE FOLLOWING EXTRACTS FROM HER LETTERS INTRODUCE MYRTLE
PAGE FILLMORE TO YOU AS SHE KNEW HERSELF AND AS NO ONE ELSE
COULD.

You see, dear, we just feel rather modest--really we
haven't much to say, as to when the work was started, and
how it was done! We just received from the Father some
ideas that proved wonderfully helpful in our own family;
then we shared them with others, and they too were helped.
Since those of like faith are drawn together, we soon found
ourselves in a little society, which was formed for the
study of Truth and the practice of its ideas. We grew.
After a time it seemed that the other folks went their
various ways, and only we were left to continue what we
felt to be important enough to develop and to devote
ourselves to. Unity School unfolded and continued to grow.

We have never cared to interest folks in our own lives. It
makes no difference to others what we have done, who we
are. What is important is that we are doing what the Father
has given us to do, according to our best light. And if we
have something that others want or that will help
them--spiritual ideas and their radiance--we are glad to
share it. If others wish to receive, all right; if not,
because of what they may

//page 2

term our personal limitations, that is all right too. We
are not trying to interest folks in the School, but in the
ideas of the Christ Mind, which we feel to be the
foundation of the work, and our standard of life.

But, dear, I feel you are crowning me with an honor that
belongs to the Holy Spirit--which is omnipresent, and which
expresses in the loving desires of the hearts of all those
who are endeavoring to manifest the Mother side of God! You
call me the mother of Unity! Well, now, I know of nothing
that would give me greater joy than to feel that God could
work so perfectly through me as to bring forth a great
ministry and a place of peace and goodwill and health such
as this [Unity School] is. But in reality, I feel that I am
only the soul who caught the first vision of this ministry,
and who nurtured that vision until others came along to
help in the establishment of it in the minds and hearts of
our dear ones, and to help in the molding in substance the
outer forms of this school and its work.

It is my great joy to perceive somewhat of the mother side
of God--the divine love that never fails and that is equal
to the drawing of souls to itself. It is my prayer to be
able to radiate the qualities of this divine love to all.
You too are the mother of Unity, because in your heart you
have the same ideals, and the same great generous spirit,
and the endless and tireless service, and the love that
never fails! The mother

//page 3

of Unity is the universal mother. How happy we are, to
represent this mother!

You may never have suspected it, but the Unity work is a
dream that has been nurtured and built from the invisible
to the concrete through love, devotion, and good, hard
work. It may never have occurred to you that my husband and
I have put ourselves into this thing which God has given us
to do without personal returns beyond our "daily bread" and
clothing. I work here every day, and receive a salary, just
as several hundred other workers do. I think a very capable
businessman or woman would not consider working for this
salary. But it meets my personal needs; and usually I have
a little each week with which to do what my heart prompts.

We are helping all who come our way to unite with us in the
study of the Truth that enables each one to bring forth
sufficient supply for daily needs, and to make good use of
all the riches of God here in the earth as well as in the
heavens of mind.

I am glad to offer you the testimony that we have proved
that God can and will prosper the work that the Holy Spirit
prompts. As the needs of other branches of our work have
arisen, we have let them be known, and the supply and the
necessary help have come forth. But we have always had to
launch out on faith without

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visible evidence of the ultimate success. We know that God
is in His work, and that it is the Spirit of God operative
in a given service that provides whatever is required in
doing that work.

I was once an emaciated little woman, upon whom relatives
and doctors had placed the stamp "T.B." [tuberculosis]. And
this was only one of the ailments--there were others
considered beyond help, except possibly the changing of
structures through an operation. There were family problems
too. We were a sickly lot, and came to the place where we
were unable to provide for our children. In the midst of
all this gloom, we kept looking for the way out, which we
felt sure would be revealed. It was! The light of God
revealed to us--the thought came to me first--that life was
of God, that we were inseparably one with the Source, and
that we inherited from the divine and perfect Father. What
that revelation did to me at first was not apparent to the
senses. But it held my mind above negation, and I began to
claim my birthright and to act as though I believed myself
the child of God, filled with His life. I gained. Others
saw that there was something new in me. They asked me to
share it. I did. Others were healed, and began to study. My
husband continued his business, and at first took little
interest in what I was doing. But after a time he became
absorbed in the study of Truth too. We consecrated
ourselves to the Lord, and kept doing daily that which we
felt led to

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do. We began to prosper, a little at a time, and our health
continued to improve. Life became sweeter and more
interesting, and we began to see a new world. In all these
years, our interest has not lagged, and we have continued
to enjoy the unfoldment of God's plan in our lives.

I'm going to tell you a secret: I don't get to keep house
as much as I should like. I'm not supposed to have time for
it--folks demand so much of my time. So I have a woman to
keep house for us. But do you know, I like to carry the
dishes away from the table at the close of the meal; and
make a nice hot suds and wash the dishes, wipe them, and
put them away in nice rows in the china closet! So if
sometimes you find yourself doing work that isn't supposed
to be desirable, remember that there are other good folks
doing the same sort of work, and that still others would
like to be doing it, even though circumstances have placed
them at something else. Whatever you undertake, do it the
very best you can. Folks will note your good work, and soon
you will be given more important positions. Show the Father
that you are ready to do your best, and He will keep
increasing your ability and will place you where you will
be blessed and where your work will bless others.

I often think that we are all in too much of a rush,

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trying to do too much, and failing to discern and do the
things that would mean most. So much that we think and do,
surely, would not be done by one in the Jesus Christ
consciousness. So much that we think we need would not be
desired by one conscious of the spiritual resources.

Indeed, I have felt in a strange land and longing for
familiar landmarks! When I feel such a hungering, I try to
draw very close to God and rest in the assurance that all
is well. I know that God would not have me struggle with
unknown things, or talk of that which I have not proved. I
realize that that which God would have me do God inspires
in me, that it is very easy to do God's will, and that when
I thus conduct myself, a great peace and friendliness comes
and abides.

We must have quiet and opportunity for inward searching,
for we must go beyond what we have heretofore attained.
There is nothing in hearsay or in observation or in the
evidence of the senses, apart from spiritual discernment,
that can take us beyond our present footing.

Know this, dear, that I know I must be beautiful within,
and in my fellowship with others, and in my sharing with
them the good things of life if I am to become beautiful
without. Anything that makes me have the feeling of
selfishness cannot result in more beauty to me. Anything
that awakens in me the loving desire to have others happy
and adorned with beautiful

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things, and anything that helps me to express this loving
desire in my living is sure to bring forth its fruit in my
life. Now, I am sure that you understand, and approve my
passing on to another the use of the beautiful gift that
you with so much love sent to me. You did mean for me to
use it in the way it would give me most joy, didn't you?

I was very religiously trained and suffered a lot from the
theology taught of a God who in truth is loving. But I am
rejoicing in the doctrine of our wise and loving heavenly
Father who chooses that none shall perish but that all
shall have eternal life.

One more word: I think you are trying to give me too much
credit for your poise, happiness, and success! Of course I
am happy to have been privileged to write to you and pray
with you and rejoice with you over demonstrations. But I
know that it is God in the midst of you doing His perfect
work who is responsible for the good.

You ask what restored me to vigorous health. It was a
change of mind from the old, carnal mind that believes in
sickness to the Christ Mind of life and permanent health.
"Be transformed by the renewal of your mind" (Rom. 12:2).
"As he thinketh in his heart, so is he" (Prov. 23:7 A.V.).
I applied spiritual laws effectively, blessing my body
temple until it manifested

//page 8

the innate health of Spirit. These wonderful laws will work
for you too when you apply them diligently and in faith.

I smiled as I read about the state of your finances. I'll
tell you a little about mine! I am on salary, just as other
Unity folks are. Sometimes I have a very definite place for
all my allowance, before I even begin on my individual
needs. Sometimes I am obliged to draw upon the Fillmore
account in order to do something I feel to be important.
Usually when I find myself "strapped," someone who doesn't
know the facts will send me a love gift. Last week I handed
out about all I could get my hands on and was looking for
more, because I had places for it. This morning a letter
came from a woman to whom I have written a few times, but
whom I haven't seen, in which there was a check for me for
two hundred dollars. There was no apparent reason for her
sending it; evidently she and the Lord were aware of my use
of money and replenished my purse in that happy way. The
money I had sent forth came back multiplied; I can replace
the amount I drew out and still have plenty of "pin money."

I confess that I haven't always looked at people and their
work, and their abilities as I now do. There was a time
when I felt I must go back to old ways to earn money to
meet pressing needs. But my faith and the

//page 9

faith of those who could see a little further than I helped
to hold me steadfast. I reasoned that my past experiences
had not been satisfying, that I could at least turn my mind
to new ideas and give them a thorough trial. I determined
to use my ability in the manner that seemed to meet the
needs of persons who came my way. I had little proofs that
I was using a law and that there was substance and life
backing me and coming forth at my command.

While it may be that this work in which we are engaged is
something that we began in another life--and it doubtless
is a science that the universal Christ Mind is pouring
forth through us--we do know that the same mind and the
same law is in all and operative for all. We know that
faith and understanding and the determination to live
according to the Creator's plan will bring forth whatever
is needed, and will do this for everyone who puts his or
her trust fully in the Father.

From our experience we find it wise not to talk too much
about what we are discovering and using--except to those
who come to us for it. We know that it is not wise or
profitable to call attention to differences, not even in an
effort to explain our point. If we were to go into other
churches or classes, we should endeavor to avoid points of
difference or apparent contradictions. We should look for
all points on which to agree, and praise the other's faith
and good works. We

//page 10

should talk on subjects that intuition made us to know
others were interested in. We should not stamp our faith
"Unity" or stress points of doctrine. We should keep to
Jesus Christ, the Holy Spirit, as the source of our light
and the application of His teaching as the way of life. We
should give God the glory for any and all good in our
lives, and emphasize the Truth that it is God's working in
and through us that does the transforming. We should not,
however, be disturbed about the prejudice of those who feel
that they must shut out the undesirable. When we began our
study and work, we might have had only a handful of
friends--if we had thought to look about us and count them.
We no doubt would have met with objections from churches if
we had given them opportunity to object. But now--well, we
just haven't the time to meet and enjoy all the thousands
of good friends, hundreds of whom are ministers, who find
our work safe and our literature food for thought. You will
find that if you love folks and live happily among them,
they will love you. If you do not try to change them or
give them what they have no knowledge of wanting, they will
not show resistance or resentment. If you do not in your
attitude or inference show disapproval of their beliefs or
ways, they will tear down their walls of opposition and
indifference and after a while show interest in what you
have.

No one wants to feel that what he has and has been
depending on is false and unreliable; but all want to add
to the treasures they now have, and all will in time

//page 11

drop the worthless pebbles for the precious gems, when they
have awakened to the difference. Rather than feel that you
must "stand up for Truth if it is ridiculed," let the Truth
in you stand for itself. How can a thing be ridiculed,
really? If one who knows the Truth and takes no account of
evil keeps poised and loving, that is proof enough. One who
speaks an untruth or is mistaken in his judgments has the
Christ Mind within him to correct him. You do not need to
do this. Leave it with Him. And why compare Unity with
other teachings? This is not the Unity way. Unless some
earnest soul comes to you for an explanation or light on
some point, it is better to let others form their own
conclusions. Adverse states of mind are built through some
sort of contradiction or lack of understanding--and of
course they can but contradict that which would set them at
naught. Those who don't know Jesus, the Son of God manifest
in the individual, will perhaps contradict the principles
embodied. But what of this? The day will come when all
adverse states of mind will give way to the light of Truth.
If you have the poise to keep still when unbelief is
talking, the day will come when you will be intrusted by
the Father with speaking or doing that which will reveal
Jesus Christ indwelling. Pray for understanding for
yourself. Get all your faculties and powers awake and
working in perfect harmony with the Christ pattern. You
will be busy enough without bothering about what others are
doing.

//page 12

I smile as I think of your wanting to sit at my feet, when
you are in touch with the fount of all wisdom and
understanding power and life and love and substance! Your
indwelling Christ is beginning to find you receptive, and
you will grow by leaps and bounds. Never again be sad or
give way to thoughts of what might have been! God is
eternal, unchanging good, and you have access to all that
God is and has. There's a Bible promise that will help you
to know that what may seem lost is not so in reality, and
that the opportunities and blessings that seem gone will
return just as fast as you are ready for them. "I will
restore to you the years which the swarming locust has
eaten," saith Jehovah (Job 2:25). All that has been
destroyed, neglected, or lost through lack of understanding
or foolishness or false pride or ambition can and will be
brought forth as present good just as rapidly as you grow
in consciousness; for God is ever giving just what we
expect!

//page 13

//section Jesus Christ

//text

Unity teachings are based on the Jesus Christ teachings,
and we advise all people to hold firmly and steadfastly to
the principles taught and demonstrated by this first
Christian metaphysician. We have found in Christianity
rightly interpreted more Truth than in any of the other
religions we have delved into; consequently we advocate it.

We have found Jesus to be the great Teacher, accessible to
all who have faith in and understand the spiritual
principles that He sets forth. Jesus as a superman is here
in our midst and we can receive instruction direct from Him
if we ask, and agree to carry out in our lives what He
teaches. If we want all that is contained in Christianity,
Mohammedanism, and every other religion or religious cult
that came out of Christianity, we should ask Jesus and He
will show us the Truth just as fast as we develop our
spiritual nature to the point where He can import it to us.
Jesus cannot reach minds that are immersed in materialism.
By those immersed in materialism we mean not only those who
deal with the most material elements in the world but also
those who have materialized Christianity.

To insure success and to inspire faith and confidence in
ourselves and our undertaking, we should always have Christ
as the source of our inspiration and prosperity.

//page 14

Our success and satisfaction in business, in home, in our
social lives is always greater when we take Christ Jesus as
our partner. It is, "Christ in you, the hope of glory"
(Col. 1:27). Why not follow in the footsteps of One who has
demonstrated and proved every step of the way?

God's love for us, for all His children, is so great that
He sent Jesus Christ to be the Way-Shower to lead us to a
greater realization of our heavenly Father's love and will
for us. Jesus Christ is not merely a divine man who lived
many centuries ago and whose life and works are to be
considered past history. He is alive today. He is with us
now. His words, "Lo, I am with you always" (Mt. 28:20), are
His living promise to each of us. The Christ presence
within our own souls is the Great Physician who has wisdom
and power to heal and to adjust in divine order every
function of our body temples. Turning within to Him, we
receive that guidance, that assurance, that healing for
which our souls long, the prospering and success for which
we not only long but need to express as sons and daughters
of the Most High, heir to all that the Father has. Instead
of thinking of the Lord as the personal Jesus Christ who is
away at some distant place called heaven, we must think of
the Lord as our own God-given Christ Mind, and of Jesus
Christ as ever with us in the spiritual consciousness that
He has established and that He has merged with the race
mind in order that we

//page 15

may be in touch with Him and lay hold of Him and build our
lives according to His pattern.

There's a distinction between Jesus Christ, the man, and
the perfect-man idea that God has created and implanted in
each of us, His children. The Christ Mind is the
crystal-clear mind that is not blurred by the "becoming"
things of which the senses tell us, nor by the reports of
the intellect which are records of people's experiments day
by day. The Christ Mind gives us an idea in its entirety
and then we work it out in our own consciousness and body
and affairs.

For example, the Christ idea of love is given us, God love.
Love unifies us with God, our Source, and we know that we
are good and true and fearless from within, because we let
these God qualities well up from the center of our being.
Love alone would not enable us to keep our balance; it
would draw us here and there without regard to what we
accomplished. Here is where we begin to see the difference
between the man Jesus Christ as we know Him, and the people
who have fallen short of what we term goodness and real
power. Jesus exercised all the God qualities we have yet
been able to discern in a masterly way. God love was
expressed by Him; but it was supplemented and balanced by
God wisdom, power, judgment, will, zeal, life,
renunciation, strength, order, imagination, and faith. Love
drew Him to people; but good judgment held Him to a course
of action that resulted in success more far-reaching than
any of us have yet realized.

//page 16

Jesus is the individual who made the complete union of
mind, soul, and body in Spirit. He brought forth into
expression the Christ, the God-Mind within, and consciously
identified Himself with the Father. God is not a person;
"God is Spirit."

Jesus Christ has merged His wonderful consciousness with
the race consciousness, that we may turn to Him and receive
into our minds the understanding of life and the activities
of mind that result in freedom from the limitations of race
beliefs and intellectual reasonings. We can quicken our own
Christ Mind by dwelling upon the Truth that we are one with
Jesus Christ and one with God, through the understanding
that Jesus the Christ helps us to unfold.

//page 17

//section Prayer

//text

It is not enough to pray. Prayer is one step that you take,
but you need other steps. You need to think of God, the
all-powerful Healer, as being already within you, in every
part of your mind, heart, and body. To keep one's attention
and prayers in the spiritual realm of mind, without letting
them work out into the soul's expression and into the
actual physical doing of that which corresponds with what
the mind and heart has thought and spoken and prayed, is to
court trouble. To keep declaring love and power and life
and substance, and yet unconsciously, perhaps, assuming
limitations and living them, will cause explosions and
congestion that work out in the physical. We need to
harmonize our thinking and our prayers with actual living
experiences.

Sometimes we pray to a God outside of ourselves. It is the
God in the midst of us that frees and heals.

With our eye of faith we must see God in our flesh, see
that wholeness for which we are praying in every part of
the body temple. "Do you not know that your body is a
temple of the Holy Spirit within you. . . . Glorify God in
your body" (1 Cor. 6:19, 20).

Prayers aren't sent out at all! Sometimes that is our

//page 18

trouble. Where would we send our prayers? We should direct
them to our minds and hearts and affairs. We commune with
God-Mind within our own consciousness. Prayer is an
exercise to change our thought habits and our living
habits, that we may set up a new and better activity, in
accord with the divine law rather than with the suggestions
we have received from various sources.

We sometimes think that we pray when we read and declare
statements of Truth. We have very little idea of the way in
which the answers to those prayers are coming. And we do
not prove that we expect them to be answered. Almost
immediately after praying we go on doing the things we have
been doing, which does not allow answers. And we think and
say that which is not in accord with the prayers we have
made. For example, we go into the silence and declare
statements of prosperity. Then in writing a letter we speak
of lack and failure and longing which proves that we have
those thoughts and feelings of lack in our hearts and that
we are dwelling on them more strongly than we are on the
Truth that we have prayed.

Prayer, then, is to change our minds and hearts so that
God's omnipresent good may fill our minds and hearts and
manifest in our lives. If we do not keep on thinking in
accord with the prayers we have made, we do not get good
results. For all thought is formative; all thought has its
effect in our lives. When some of

//page 19

our thought energy is expended in negative beliefs and
feelings, and we show that we have old mental habits in the
subconscious mind, we get those old negative results--even
when we are praying daily and when others are praying for
us.

We have a very decided part; we are to cease worrying, and
being anxious, and thinking and speaking of the past and of
the apparent lack and idleness. We are to concentrate all
our attention upon the Truth of God, and the truth of our
own being, upon the very things we would see taking place
in our lives. We cannot do this so long as we have negative
thoughts in our hearts.

As we pray, the word of life is going into us, breaking up
old fixed beliefs and reorganizing our lives. The word of
life--life as God has planned it--is taking hold of our
subconsciousness, and we know that we are free and will
begin to use our freedom. Working in the consciousness of
freedom, we will be happy and well and busy and prosperous.
But our attention will be upon what we are doing rather
than upon outer results. The results will take care of
themselves once we have started our foundation in Truth.

"With God all things are possible" (Mt. 19:26). Those who
receive spiritual help are the ones who place their
undivided faith in God and who bring their thinking in line
with His Truth. "You will know the truth, and the truth
will make you free" (Jn. 8:32).

Prayer, as Jesus Christ understood and used it, is

//page 20

communion with God; the communion of the child with his or
her Father; the splendid confidential talks of the son or
daughter with the Father. This communion is an attitude of
mind and heart. It lifts the individual into a wonderful
sense of oneness with God, who is Spirit, the source of
every good and perfect thing, and the substance that
supplies all the child's needs--whether they are spiritual,
social, mental, physical, or financial. Positive
declaration of the truth of one's unity with God sets up a
new current of thought power, which delivers one from old
beliefs and their depression. And when the soul is lifted
up and becomes positive, the body and the affairs are
readily healed.

Sometimes I have written a letter to God when I have wanted
to be sure that something would have divine consideration
and love and attention. I have written the letter, and laid
it away, in the assurance that the eyes of the loving and
all-wise Father were seeing my letter and knowing my heart
and working to find ways to bless me and help me to grow.
So I suggest that you write a letter to God, putting into
words that which your heart holds and hopes for. Have faith
that God is seeing your letter and your heart, and that
there is wisdom and power and freedom and love to
accomplish that which will meet your needs. After you have
placed your heart's desires with God, don't be anxious or
worried or negative. Don't look for signs that He has
responded. Busy yourself with

//page 21

the work God gives, and with study and prayer develop into
a real companion and a real radiator of happiness and
inspiration. As you do so you become the radiating center
toward which those are drawn who will add to your happiness
and cooperate with you in making your life a beautiful
success. Spirit intends you to be a radiating center that
will draw to you whatever you need to be well and strong,
successful and prosperous.

//page 22

//section Drawing On the Source

//text

An individual who needs to realize and draw upon God's
light and life and power and substance for health and
sustenance cannot make the grade so long as he or she is so
situated that it is the way of least resistance to let
others do for him or her that which they feel impelled,
from love or any other motive, to do.

Each one of us is inseparably one with God, the source and
substance of life and wisdom and every good. Each one must
draw upon the source for his own sustenance, and for his
own light and willpower.

Parents too often claim the children who come to them as
their own, and feel that they must think for them and do
for them and take responsibility for them. This is done
until the child loses his God-given initiative and comes
from habit to depend on others. This thought grows up with
him, but all the time he resents this state of affairs, yet
he has not developed the ability to launch out for himself,
nor does he know that he possesses enough latent wisdom to
work out his difficulties.

Here is where God as universal law steps in. Where there
has been failure to know and to measure up to the divine
plan of life, circumstances arise, experiences come that
make it necessary for the individual to pull apart and to
rely more upon himself.

//page 23

If these individuals will make the most of such
opportunities, and seek to develop from within the latent
God-given resources and abilities, they will swing clear of
the old entanglements and dependencies, and learning to
draw on the Source, they will bring forth their own
God-given good. If an individual fails to see wherein he
has transgressed the law of life and omnipresent good, he
will continue to claim responsibilities that are not his
and burdens that he need not assume and that hinder his
progress. He may through special prayer and effort realize
a measure of harmony and health, but he will not know the
fullness of good until he recognizes God as the omnipresent
life and substance, ready to meet the needs of all His
children in the way of Spirit and without burden or worry
to any of them. Truth means little until it is applied to
individual cases and needs.

If a person would be healed and would keep getting younger
and more vigorous and alert and ready for what the times
demand of him, he must get out of the rut, change his
habits, appropriate the life elements in food, in the
sunshine, and especially in Truth statements.

Instead of thinking about his apparent condition, of the
race thought with which he may have been struggling, or his
age, he is to concentrate his attention upon God, that he
may become so aware of God's presence and God's perfect
pattern of life and God's

//page 24

qualities that he will forget old errors, and dissolve the
conditions that he has built up from dependence on
something or someone outside himself.

God is the one perfect life flowing through us. God is the
one pure substance out of which our organism is formed. God
is the power that gives us motive power; the strength that
holds us upright and allows us to exercise our members; the
wisdom that gives us intelligence in every cell of our
organism, every thought of our minds. God is the only
reality of us; all else is but a shadow that is cast by
some foolish belief or unwise combination of thoughts and
the elements of being. When we let light flood us with its
sunshine, all clouds vanish and we begin to see ourselves
in new ways of doing, which lead to wholeness and health
and satisfaction and growth.

The free flow of God's life through us becomes hindered in
its expression if our thoughts and acts imply a belief in a
limited number of years, in a hoarding of strength or
substance or supply. We must prove here and now, for
ourselves, our faith in God as omnipresent good and eternal
life.

God in the midst of us is a great steady stream of renewing
and cleansing and vitalizing life, and we can have the use
of this life if we will open up the channels of its flowing
and ourselves draw from this source.

//page 25

God has put in each of us the germ of immortality which
will bring forth its kind. "Every sound tree bears good
fruit" (Mt. 7:17).

So within us is this almightiness that we must cooperate
with. As we cooperate with the Spirit of God in fulfilling
His plan in us, all that is within us bursts into the
beauty of wholeness.

The moment a person yields his self to Godlikeness, he is
letting the Spirit of God burst the shell of doubt and
fear, and the light of faith reveals to him the light of
life. He becomes conscious of the joy of life, the joy of
life in himself and in everyone else.

Yielding self means giving up the old concepts of the past;
forgetting ourselves and our human desire to come forth,
and just rejoicing that all God's creation constantly
springs forth in newness of life and light and joy and
service. When we forget our own desires and devote
ourselves to doing what God would have done, this moment
and constantly, we shall find that there is no limit to the
strength we have and the things we can do. We have yielded
ourselves to the source and entered into a oneness that
makes us receptive to all that the source is and holds for
us.

All God's blessings are for every child of the Father, and
each individual should learn to receive direct from his
indwelling source. Every individual has to live his own
life and draw for himself upon the life, substance, health,
and strength that are waiting to be brought forth. No one
can eat another's food for him, or breathe for him; neither
can one person express the indwelling

//page 26

life and health for another. Each one of us must draw upon
the source of these things for himself. Blessed are we when
we recognize that this is the way of receiving, and do it.

//page 27

//section Going Into the Silence

//text

Students should not try so hard to "go into the silence."
When your growth brings you to the place where your
consciousness may be so completely merged with Christ ideas
in God-Mind that you lose all sense of things about you, it
is time to seek to go into the silence. But one should not
try to hurry this experience. Anything that is an effort
and that disturbs the natural functioning of the body is
not going to bring your mind into conscious at-one-ment
with the source of your light and every good.

It is because a person tries to force the process of going
into the silence before he is ready for it that he has that
unpleasant experience, about which some ask, of the heart's
beating so rapidly and hard. This comes from trying to get
the body to become inactive in the effort to go into the
silence. Instead of stirring up greater activity, laying
hold of more life and using it, you cause the body to
become tense. Therefore, the heart must pump harder to do
its work. When wisdom and love and life and power prompt
your thoughts, you are living and moving and having your
being in the very presence of God, and you know that all is
well. Then you will be able to concentrate upon anything
that requires your attention, and you will be quiet and
poised and comfortable. With a relaxed body

//page 28

you will lay hold of more life activity and come forth
refreshed.

When you start to go into the silence, you should breathe
evenly, in the happy feeling that you are taking in great
drafts of God's pure life-sustaining air, which is being
used by every cell and blood corpuscle.

Take your attention down out of your head into the
organism. The flow of blood will follow your attention down
into the trunk of the body and into your feet and hands,
and thus the forces of being as well as the flow of the
bloodstream will be equalized. You should be just as fair
to the members of your body as you would be to a neighbor.
You wouldn't expect to hold the neighbor's attention on one
thing all day long. Nor would you expect to demand of your
neighbor that she do without something that she should
have, nor would you burden her with more work than she
should do. Now you are to treat your own members (which are
close neighbors in your body temple) with as much
consideration and wisdom and love, giving them the benefit
of this quiet time with the divine Creator.

A period of quiet and rest each day is your opportunity to
establish yourself at the center of your being, the one
place where the supply of life and substance is
inexhaustible. God is this eternal life that we make into
living. Each day you should have a period of stillness when
the soul may gather sustaining power

//page 29

and restoring life. God gives freely; it is for us to keep
the receiving channels open, to keep attuned to the
realities so that our intellect does not take us out among
the limited ideas of the world. The manifest man must have
the sustenance that can come only from within. We should
not draw the strings of this instrument of Spirit so tight
that the music of the soul cannot find expression, but this
is what living in the world without withdrawal to the
secret place does to us.

One can stay in the silence too much. It is merely the
doorway to that which is beyond the silence; i. e.,
activity based upon the light and strength gained in
claiming it, accomplished by contacting it as the mind
slips away from the clamor of dissipating thoughts. One can
get too much of this good thing, just as one can get too
much good nourishing food, and then sit still, failing to
convert it into living energy and the results of that
energy. So, dear, watch that you do not remain too much
alone, too much in the silence, too much in contemplation
and adoration, and not enough in the practical use of what
the walks and talks alone with God would give. The Indian
goes solitary into the forest to gain a sense of his
superior strength and poise. He comes back to familiar
scenes and regular activities, and runs, and leaps, and
rides, and sings, and plants, and harvests, and tells the
stories that inspire his race, and ministers to those in
need in the spirit of love. He takes plenty of time to
play, and he works at nothing while he's playing!

Instead of spending too much time in the silence,

//page 30

make practical use of what you have already gotten from
study and from the silence. It is possible to waste
strength and energy and substance in dwelling in that
passive mental state sometimes called the silence, or in
the personal effort to make certain thoughts go out and
accomplish results that are not based on the divine order
and plan of life. So when you turn to the secret place for
silence, be sure that you get away from yourself, your old
ideas and desires, and bring your mind into perfect harmony
with Christ ideas. Work to bring those ideas to bear upon
your thought centers, and then come forth to practice what
you have seen with spiritual vision and declared for
yourself.

The more you think about the Christ within, the stronger
will grow your consciousness of the divine presence and
your oneness with Him, until you can "be still, and know
that I am God"; until you can still all the outer thoughts
and meditate upon "Christ in you, the hope of glory." Many
have been helped mightily, gloriously in finding the
silence, by repeating "Jesus Christ" time after time, with
short intervals between.

When you go into the silence, it would be well for you to
direct your attention into your organism, away from your
head. The flow of blood will follow the attention, and thus
the forces of your being and the flow of the bloodstream
will be equalized.

You owe God attention. You owe God the full

//page 31

measure of your faith, of your thought, of your service.
God abides in your mind as the wisdom that will reveal the
way to you if you will quiet your thoughts from their
ceaseless outer searching for ways and means. God not only
gives you wisdom, God is the wisdom that can direct you
into paths of peace and plenty. You cannot listen to God
while your ear is given to your affairs. You can gain
nothing by incessantly milling around in negative thought.
You can gain all by quietly letting go of these outer
appearances and laying hold of God.

You love Jesus Christ and He is now with you, guiding you
and teaching you, bringing you consciously into oneness
with the Father. His prayer was: "That they may be one,
even as we are one" (Jn. 17:11). His mission is to bring us
into unity with the Father, and His promise is: "Lo, I am
with you always" (Mt. 28:20). He taught us to pray in this
way: "When you pray, go into your room and shut the door
and pray to your Father who is in secret" (Mt. 6:6). The
inner chamber is that quiet place within the heart. We are
taught to center our thoughts within, and then to shut the
door; that is, to close our minds to all other thinking and
think about God and His goodness and love; to pray to God
in secret, in the secret place of the Most High, and all
things needful will be added.

"Speak to Him, thou, for He hears, and Spirit with Spirit
can meet--

Closer is He than breathing, and nearer than hands and
feet."--Alfred, Lord Tennyson.

//page 32

That is what the poet says to help us remember how close
and loving God is. Speak to God in the quiet of your heart,
just as you would speak to me; tell the Father how much you
desire to know Him and feel His loving presence and how
glad you are to receive His blessings and to do His will.
Then be very still and feel God's love enfold you.

Be still. Be still. Be still. God in the midst of you is
substance. God in the midst of you is love. God in the
midst of you is wisdom. Let not your thoughts be given to
lack, but let wisdom fill them with the substance and faith
of God. Let not your heart be a center of resentment and
fear and doubt. Be still and know that at this moment it is
the altar of God, of love; love so sure and unfailing, love
so irresistible and magnetic that it draws your supply to
you from the great storehouse of the universe. Trust God,
use God's wisdom, prove and express God's love.

As you come out of the silence, count your blessings and
give thanks for them. Realize that only good exists in you
and in your world, that the power you contacted in the
silence may have opportunity to multiply and increase your
blessings. Give thanks that you have already received the
good for which you looked to God in the silence, feeling
the assurance, "Before they call I will answer, while they
are yet speaking I will hear" (Is. 65:24).

//page 33

On the "mountaintop" we receive new illumination,
inspiration, and insight into the providing law. Then we
have a work to do away from the mountaintop, lifting our
thoughts to the Truth standard. We should carry the light,
joy, peace, and strength we receive on the spiritual
heights of consciousness into our everyday life for the
purpose of redeeming the human part of us.

Jesus had His times on the mountaintop, but afterward He
descended to minister to the needy ones. This symbolizes
our habit of giving attention to thoughts of lack,
weakness, negativeness and redeeming them by bringing them
into the Spirit, after we have entered the "secret place of
the Most High" and communed with the Father.

The thing to bear in mind is to take with you and hold on
to all that you gain on the mountaintop of prayer, and not
let go of it when you meet the thoughts and states of mind
on the material plane that need to be spiritualized. In
other words, maintain your spiritual poise and control when
you meet adverse thoughts; otherwise you cannot redeem the
Adversary.

When we seek God, our temporal as well as spiritual needs
are supplied. The providing law will always work for us
when we work with it.

"By wisdom a house is built,

and by understanding it is established;

by knowledge the rooms are filled

with all precious and pleasant riches" (Prov. 24:3-4).

//page 34

It is through the development of our minds that we find the
way to success. God is mind. "We have the mind of Christ,"
and it is for us to make conscious union in the silence
with the all-providing Mind, lifting our thoughts to its
standard of Truth and holding them in this Truth as we go
about our duties of living.

//page 35

//section Quickened By the Spirit

//text

You remember the spiritual inspiration that Paul had, an
inspiration that is also ours as we claim the light and
power and love that are God's expression through us:

"If the Spirit of him who raised Jesus from the dead dwells
in you, he who raised Christ Jesus from the dead will give
life to your mortal bodies also through his Spirit which
dwells in you" (Rom. 7:11).

It isn't people at Unity who quicken and heal. It isn't the
human desire of the individual's heart that makes the life
flow through his organism more freely. It isn't the thing
that we usually think of as Christianity that brings one
into the quickening, healing currents of Christ life. It is
the stirring in us of the same Spirit of Christ that was
and is in Jesus Christ--the Spirit of God, standing forth
in individual consciousness and expression--the stirring up
in our minds of divine ideas from the mind of Being. It is
the soul's willingness and effort to live in its daily
thinking and acts in the Spirit of Christ--that same Spirit
which made Jesus forget Himself in doing the good and
perfect will of His Father. It is not churchgoing and
praying and the observance of moral laws, but vital,
loving, powerful words and acts of helpfulness to others.
Jesus' consecration was a living, constant thing. He adored

//page 36

the Father and sought constantly to glorify Him in making
the things of His Spirit manifest in the lives of His
children. Jesus was eagerly discovering the real purpose of
life and fulfilling it not for Himself alone but for all of
us. Jesus says, "Follow me" (Lk. 9:59). "If you love me,
you will keep my commandments" (Jn. 14:15). "He who
believes in me will also do the works that I do" (Jn.
14:12). "Feed my sheep" (Jn. 21:19). "Heal the sick, raise
the dead, cleanse lepers, cast out demons" (Mt. 10:8).

To be truly healed and quickened by the life more abundant,
one must forget the past and the limitations of the past,
and offer every thought, every ounce of energy to Spirit,
to be used in bringing God's kingdom of light and love and
order and beauty and health into the earth, into the lives
of all people. This giving is not to be done in human
consciousness and might, but in the realization that it is
God working through one's soul and body to increase one's
life and strength and substance, to fulfill His perfect
plan. One's body is to be thought of as the temple of the
living God. One's arms and hands are to be thought of, and
used, as God's arms and hands, the expression of God-Mind's
ideas of power and loving service and splendid work. The
executive power of the mind, in its relation to things that
we think of as belonging in the three-dimensional world, is
expressed through the arms and hands. One should think of
whatever one is led to do as being God's work. One should
know and rejoice in one's innate ability to accomplish that
work. One should

//page 37

realize that one is free to decide wisely, and to do
whatever will benefit oneself and others. One should see
others in this beautiful spiritual world of activity and
bless them.

God is in us as the very life and substance that we use,
and our use of God's gifts increases our ability to use and
to direct them. God is life; we make that life into living.
God is love; we make divine love into loving. God is
substance; we take the substantial reality and bring it
through into the manifest world. God is wisdom; we claim
oneness with divine wisdom and it expresses through us as
wise thoughts and decisions and actions: the light of life
that glows from heart and face, yes, every cell of the body.

//page 38

//section Understanding the Body

//text

Jesus says, "You, therefore, must be perfect, as your
heavenly Father is perfect" (Mt. 5:48). Paul says, "Your
body is a temple of the Holy Spirit within you, which you
have from God . . . glorify God in your body" (I Cor.
6:19-20). Unity says, "God in the midst of you is mighty to
quicken, to cleanse, to heal, to restore to wholeness, to
prosper. Look within yourself to the Christ Mind for the
light that will flood your soul and enable you to see
yourself and your affairs in right relation to God and your
fellow human beings."

Seeing is the discerning capacity of the mind. By taking
time for quiet meditation, and by confidently claiming
oneness with God-Mind, we keep the avenues of our minds
open to the divine plan for us. There is a divine law of
mind action that we may conform to, and that will always
bring satisfactory results. There is also a physical side
to the operation of this divine law. The body and its needs
must have our consideration. We must not drive the body or
neglect its normal needs.

This body is the result of our use of God-given faculties
and powers. We have needed such a temple, and the soul has
built it. Sometimes we fail to remember that the temple is
for the use of the Holy Spirit. Sometimes the belief in
lack or darkness or time comes

//page 39

in to cause us to do things which are not good for the body
temple. When there is evidence of disobedience, we should
not seek to whip the body into submission and comfort by
outer means or by mental treatment. We should prayerfully
seek the understanding of the soul's need and bring
ourselves into harmony with God-Mind.

Sometimes we become so intent upon some outer form of
success that we keep our eyes fixed upon the partial good.
Sometimes that which we undertake does not progress as we
had dreamed, and we are tempted to see walls of limitation
or the darkness of opposition. Sometimes in the effort to
accomplish that which we feel we must do we are unfair to
the body, until it calls a halt.

Whatever the cause of the appearance of negation, turning
the attention Godward, with willingness to look into all
phases of daily living and to make such adjustments as are
wise and loving toward the body, will quickly relieve all
strain and congestion and allow the free flow of life to
renew nerves and structures. The body responds to changes
of mind; and when this is accompanied by truly wise living
habits, the conformity to true ideas of life and power and
love and substance and intelligence will renew it and make
it every whit whole.

We must see the life of God in our flesh. Any form of
denial of God-life and intelligence or of the physical

//page 40

organism, any thought of the flesh other than as of God's
pure substance, congests and irritates the body. This is
double-mindedness, which consists in believing in evil as
well as good, in perceiving and thinking about evil, or
undesirable conditions, or lack, or failure, or calamity of
any sort. Double-mindedness weakens the eyes and dims the
vision, and we do not clearly perceive that which is our
perfection in God-Mind.

To look about one and see evil and imperfection is sinful.
That which we mentally stamp a thing is registered in our
own flesh.

The eye is the outer evidence of the ability of the mind to
discern and understand. A strong, unclouded, perceiving,
and discerning mind attuned to Truth is manifest in strong,
healthy eyes and clearness of sight; for one who perceives
the Truth will live by the law of Truth.

"I am God . . . the Holy One in your midst" (Hos. 11:9).

God in the midst of us is mighty, and when we look toward
God in faith, God binds up, harmonizes, and strengthens
whatever places need to be adjusted and restored. God, the
Holy One in the midst of us, is that power which creates
and is irresistible to renew and to make wholeness
manifest. When we are full of faith and cooperate with this
restoring principle of our being, God's work of restoration
never ceases its activity in us. God seeks always to
restore harmony,

//page 41

strength, life, wholeness in that which He has created. Our
holding thoughts like these and communing with the
indwelling Presence in the silence gives to the healing
Christ within the best possible opportunity to do His work
quickly. We do not at a time of renewal overtax the body
and its energies, because we need to use the vigorous life
of Spirit to build up our body temple. Let us pour out upon
our organism blessings of praise for the good work it is
doing in establishing wholeness. Let us think of ourselves
as already manifesting perfection in mind, soul, and body,
and give thanks that divine order is now established.

"I am God Almighty; walk before me, and be blameless" (Gen.
17:1).

The Father within is saying, "Be thou perfect"; and His
word has fulfilled its mission of restoring the body with
His own vital livingness.

//page 42

//section Day and Night Experience

//quote

"His delight is in the law of the Lord,

and on his law he meditates day and night."--Ps. 1:2

//text

"Day and night" does not necessarily mean twenty-four hours
of time. It has reference to the daytime of the soul--when
it has light, and everything seems to be going smoothly,
and it can see evidence that the divine law is working; and
to the nighttime of the soul--when a person has gone as far
as the light of his consciousness will take him in a given
direction, and when he must turn within and wait for more
light.

You may not see how the law of the Lord is working for you,
but it is working just as surely as the law of growth is
operative during nighttime. Nighttime is necessary to the
proper growth and development of plants, just as the
daytime and sunlight with their warmth are necessary.

We wouldn't say that "business is dull" with the plants
during the night or that they are not receiving their good.
On the contrary, we have many times seen a transformation
through the night. A plant that had seemed almost dead for
lack of moisture and the ability to draw from the earth the
required elements will be crisp and strong and very
desirable in the morning!

//page 43

Had it not been for the night with its blessings, that
plant would have ceased to grow and to yield its
helpfulness to us.

When "nighttime" comes to us, we should use it as a quiet
time of great help. If we do, it will afford us time for
meditation and the careful study of ourselves and our
present methods and plan of service. It will cause us to
turn more to the universal law and its operation and less
to our personal efforts and the ways of others.

In this nighttime we are to rest in the spiritual knowledge
and assurance that our growth is precious in the sight of
the Lord. We are to rejoice that the divine law is ever
operative, ever working to prosper all of God's children.
We are to give thanks that our affairs are in the Father's
hands and under the management of divine wisdom.

We shall rise up to be glad for this "night" in which we
have turned within to the great stream of light, life,
love, substance, and power, and have let them flow silently
into our consciousness, to raise it to the Christ
understanding. As we do this, we will know that we are:

//quote

"Like a tree planted by streams of water,

that yields its fruit in its season,

and its leaf does not wither.

In all that he does, he prospers."--Ps. 1:3

//text

//page 44

//section No Incurable Disease

//text

There is no such thing as a "disease" or incurable
condition. These activities, weaknesses, or abnormalities
to which the medical profession gives name are but the
efforts of the God-given inner intelligence to deal with
conditions that the individual has produced by his failure
to understand the Truth and to recognize himself as the
perfect child of God, and to live by the divine law of
life. Anything that does not measure up to the Christ
pattern of perfection can be changed. Anything that the
ideas of God-Mind, expressing in the mind of man, have not
produced can be dissolved into the original nothingness by
the understanding application of the power of spiritual
thought and the resultant spiritual action.

Doctors, of course, judge by appearances, founding their
opinions upon the study of effects, and drawing their
conclusions from the outworking of mistakes the patients
have made.

No one who has awakened spiritually and is seeing his
threefold being in the light of Truth would speak of
disease as something of itself. He would not think for a
moment that the mind was fixed in old race beliefs or
errors, nor that his body was unresponsive to the Spirit.

So when someone comes to us who has had a doctor

//page 45

diagnose his illness, we ask him to turn from the doctor's
opinions and verdict and cease to think of the name he gave
to the condition that existed at the time of the
examination and treatment. We ask him to cast out the
assumption that this condition would not be changed and
done away with, just as one would refuse to hold to and to
think of some unworthy and untrue thing that he might have
heard spoken as he walked down the street.

He is to begin at once to rejoice that he is the offspring
of God, that the life and the substance of his body and the
perfect pattern of that life and body are gifts of God,
gifts that are in reality inseparably one with His own
being, the very essence of God-life and God substance and
God intelligence. It is God's plan, you know, to have the
creation picture forth, express His ideas, qualities, and
being. It is our purpose in being here to become conscious
of and to express in our lives the true pattern and
qualities of our Father-Mother.

We know very well that God would not create a person with
imperfections and shortcomings and disease. We also know
that God would not create automatons without free-will and
the privilege of exercising their powers of sonship. Just
as we give our children--in our own thought of them and in
our endeavors to have them live as they should that they
may come forth clothed perfectly--the best that we can
conceive, and then permit them to unfold their powers and
faculties and their body temples as the inner intelligence
and

//page 46

life prompts. We give them the best instruction we have to
offer, but if we are wise, we permit the Spirit within them
to develop the soul, that it may express their individual
gifts.

We accept the God-given perfection. We wave aside the past
mistakes and the untrue suggestions, and fix undivided
attention upon the Creator and the inner pattern of
perfection. In this lies the success of spiritual
treatment. We bring all the mental attitudes and the
centers of consciousness, and even the physical structures,
to this high place in mind where we see as God sees and
where we name all that is within us according to the
patterns and uses for which these soul qualities and their
outpicturing have been created.

We prayerfully consider all our living habits to get a
better understanding of their purposes and to know whether
or not they are chording with the divine law of health. We
consider whether or not we are worrying or fearing
anything. We look back of the conscious mind into the realm
of the subconsciousness, or memory, to determine whether
there is anything that took place in the past that is
continuing its disturbing influence through the unconscious
expressions of mind. Much of the habit side of life is made
up of these past experiences and trainings. Many things we
do daily are not consciously thought out but are the
continuation of something impressed upon us long ago.

We rejoice and remember that we have the God-power

//page 47

to change conditions, the God-love to express
Christlikeness, and we work lovingly and diligently with
whatever we find in ourselves or our environment that falls
short. Keeping the attention centered in the Christ Mind,
we are able to see beyond appearances to the impulses of
the soul, which is always urging us in our efforts to make
use of what God has given. To the degree that we let Christ
be lifted up, in the same degree shall we rid ourselves of
that which may have been pronounced incurable or may have
seemed to us a disease that was incurable. Let us remember
what Jesus Christ said, "With God all things are possible"
(Mt. 19:26), and let us listen until we hear within, "Is
anything too hard for Jehovah?"

Any thought that is not based on the eternal reality,
Truth, has no existence. If we believe in disease we are
believing in something that has no substance or reality.
When we dissolve the belief out of our minds and in its
place establish the realization of the one presence and
power of good, and exercise our faith in health as the one
presence and power within us, we shall feel the conviction
that we are the expression of the health that God is.

This powerful conviction of oneness with divine wholeness
will become abiding--nothing can take it from us. "God is
love," and His love has cast out of the mind and heart all
fear. There is no room for doubts and fears because God as
love and health reigns supreme in us.

We set to work to change any and everything that

//page 48

we may find does not measure up to the best that our new
light shows us. We know that it is of much more importance
to change and to do that which is best for our progress and
our health, than to be smugly consistent, or to make the
excuse that we have always done a thing and that it is too
late to change. The moment we discover something
undesirable in our minds or our lives we should seek to
make the changes necessary to bring the desirable into
manifestation.

//page 49

//section Permanent Prosperity

//text

The only way to become permanently prosperous and
successful is through quickening, awakening, and bringing
into righteous use all the indwelling resources of Spirit.
When we develop our soul and express its talents and
capabilities in loving service to God and humankind, our
temporal needs will be supplied in bountiful measure. We
have access to the realm of rich ideas; we enrich our
consciousness by incorporating these rich ideas into it. A
rich consciousness always demonstrates prosperity.

"The kingdom of God is in the midst of you" (Lk. 17:21).
Jesus said, "Seek first his kingdom and his righteousness,
and all these things shall be yours as well" (Mt. 6:33).
This means that we are to find the wealth of capabilities
and spiritual resources within us, and bring them into
expression. When we develop the power to accomplish things
and the qualities that we need in order to accomplish them,
success is assured.

We must depend wholly on the inner kingdom of supply and
the indwelling Christ, for this inner way is the only way
to receive permanently. We are to cease depending on outer,
material avenues for prosperity, because when we look to
the outer we look away from the one resource that is within
us.

Prosperity is the result of complying with laws that

//page 50

are revealed by the Spirit of truth within. Those who are
prosperous and successful are the people who have a rich
consciousness. They open their minds to rich ideas, and
then cash in on these ideas in an outer way. The people who
are famous and successful are the ones who have developed
their innate abilities and used the success-producing ideas
that have come to them.

Sometimes we begin at the wrong end of the prosperity line,
and our methods need changing. Perhaps we try to accumulate
money to meet our temporal needs without first laying hold
of the equivalent of money on the inner planes of
consciousness. This inner equivalent consists of our rich
ideas, our innate capabilities and resources of Spirit.

A great help in realizing permanent prosperity is to come
into the realization that we do not work to earn money to
meet our expenses! This is a delusion of mortal mind. In
reality, in earning money we are expressing the God-given
faculties and powers to bless others, and to keep our part
of the divine law of giving and receiving. The supply is a
gift of God and is ours because it is a part of God's plan.
We are to accept it in faith as such. Expect it to come,
and it will.

Prosperity is not an accumulation of money or other
so-called wealth, as we have sometimes thought. Wouldn't it
be a terrible thing if we were eternally surrounded with
the material baubles that we in our childish fancies
believe to be prosperity? Wouldn't you

//page 51

dread to think of spending eternity, with chains of houses
and lands, and storehouses of food, and wardrobes of
clothing, and garages of cars, and chests of silver?
Wouldn't you dread to think that men and women were always
to be deluded with the belief that these formed things are
the realities, the truly valuable things of life? Why, we'd
have to employ guards and give our thought to caring for
our wealth! We'd never get to the place where we could get
still and learn from the Father the deeper things, the
soul-satisfying things--the lessons there are for us ere we
arise into the majesty of sonship--the realization of
oneness! Let us rejoice then that our resources are the God
qualities, the spiritual sources and substances from which
our consciousness, our body, our home, come forth in
response to our need and our word of faith and wisdom and
authority.

Let us rejoice that our good is in the realm of Mind, where
it is instantly available and responsive to our thought and
word and need. Rejoice that it is all under law, that it
holds us to the law, even though a negative attitude does
fail to produce desirable results! The lessons of
experience are helpful to us until we learn the
unchangeableness of the law and determine in our minds that
prosperity is progress, accomplishment of that which one
has an urge to do, gain in spiritual, mental, physical or
financial matters, attainment of that which is good and
needful. Supply in abundance for the so-called temporal
needs is a part of prosperity. And surely, since God has
given us this physical being, and the

//page 52

physical earth, and all its bounty, it is not wrong for us
to get the understanding of the full free use of it all!

If we are ever to understand and use higher spiritual laws,
we must learn to use the laws governing our present state!
As we do this, we shall see that they are different phases
of the same law.

"The Lord is more willing to give than we are to receive."

The bounty of God is within us, undeveloped, and all about
us, unused and misunderstood. It is ours to use all that
the Father has.

Did I hear you say that healing comes from the Spirit
within but that prosperity comes from without, or is
something outside? Well, now, are you sure? Let's see.
Spirit within is the quickening, adjusting, harmonizing
force, yes. We must agree to think health, and to bless the
body, and to express that which causes all the functions of
the organism to work perfectly. But there is the physical
side of health, also. Spirit must have substance through
which to manifest! You must provide the manifest substance
and life elements in proper food, and drink, and sunshine,
and air. Without these Spirit would have no vehicle--and
these are drawn in from the outside! Do you see?

So it is with prosperity. The Spirit of Christ in you
reveals the plan of God in your life and quickens in you
the urge and the desire for the activities and the
appropriations that fulfill the divine law in your being.
Your faculties must let Spirit work through them, and

//page 53

develop them to the point where they can express the Christ
ideas. They must learn to draw upon the universal spiritual
substance and life, and mold it, and make use of it either
for health or for prosperity. We have accepted the
suggestions of those whose judgments in other things we
might not be willing to abide by, and have thought that
some things are "food which perisheth." The consciousness
determines whether it is food that perishes, or whether it
is living substance that is building an eternal temple. The
results we get from the full, free use of life and
substance are determined by our beliefs and our habits.

When you develop your soul and express its talents and
capabilities in loving service to God and humankind, your
temporal needs will be supplied in bountiful measure. You
have access to the rich ideas of Divine Mind; enrich your
consciousness by incorporating rich ideas into it. When you
make righteous use of your indwelling resources of Spirit,
you will become a magnet to attract success.

A splendid prosperity lesson is found in the 1st chapter of
Joshua: "Only be strong and very courageous, being careful
to do according to all the law ... turn not from it to the
right hand or to the left, that you may have good success
wherever you go. This book of the law shall not depart out
of your mouth, but you shall meditate on it day and night,
that you may be careful to do according to all that is
written in it; for then you shall make your way prosperous,
and then

//page 54

you shall have good success . . . for the Lord your God is
with you."

When you are "careful to do according to all that is
written," the law will open all the ways and outer avenues
of supply for you.

Those who take time regularly to give themselves to the
necessary prayer and meditation, to get new light and to
round out their consciousness and ability to use all their
faculties, find that they go from one prosperity to
another. They frequently finish with one thing undertaken.
This does not mean that they have failed or that they must
be without position and resources. It means that they are
being offered the next higher step, and that by entering
upon the new undertaking or the greater light given in the
present place, they are growing and bringing forth more of
the inner resources.

True prosperity is not making money or putting out goods or
developing property. It is determining what our souls
require in order to cause them to unfold more of God; and
then how to harmonize their expression with the needs of
our fellow human beings so that all are benefited and
inspired to unfold and express more of their inner
spiritual resources. The exchange of merchandise and money
is merely incidental to this spiritual association and
growth. Money success comes as a result; but there are
other results that should be

//page 55

sought and rejoiced over even more than the financial
returns.

Radiant health and physical freedom and the greater
awakening of all the faculties and their physical centers
of activity is another more valuable gain than the increase
in salary and the promotion to a greater chair in the
management's office.

The feeling that one is doing something to help in the
establishment of the kingdom of heaven in the earth is
great compensation for the hours of prayer and the effort
to swing clear of the old commercial bondage and ways. We
are to have whatever we require, yes. But we are making
progress toward the time when we shall work at something
really constructive, something that reveals God in people
and in God's world, something that gives us the privilege
of deciding for ourselves, under guidance of Spirit, when
we are to go and when we are to come. As soon as we are
capable of it, the Lord will place us in such a position
among our fellow human beings. But before we are given this
place, we are to prove that we are ever considering the
highest good of our neighbors, and that we have the ability
to discern what it is they need and bring them face to face
with it. Spiritual growth, you see, as well as temporal
ability and success!

//page 56

//section The Subconsciousness

//text

Most of us have had to meet and deal with some of the
subconscious holdings. Most of us have had so many years of
arduous training in mortal beliefs, in the convictions of
the intellect and senses, that we have very fixed
subconscious states of mind, which have their
correspondences in the activities of the soul and in the
physical structures.

Wherever beliefs in materiality, in the power of disease,
or in adversity of any sort have been allowed to settle
into mind and result in formations of flesh or in
functional activity, it takes great illumination--and not
only illumination but earnest, constant identification of
ourselves with Jesus Christ and His wonderful humility and
obedience, and with the spiritual knowledge of mastering
the physical elements--to dissolve these beliefs. But as
long as there is in our subconscious minds (our memory and
habits of thinking) that which does not chord with Truth
(God, good, the only presence and power in all and through
all), we keep meeting it in some form or other, and we
shall be obliged to keep using Truth and the power God has
given us to change our minds if we are to cast out the old
and establish a new order.

So long as we remember experiences that were unhappy, as we
saw them once and still see them and

//page 57

speak of them, we will be unable to demonstrate joy and
prosperity and health in our lives. Because of lack of
understanding, these seemingly unkind things have made
negative impressions upon our souls. Whatever has been
impressed upon our souls will work out in our bodies and
affairs. Because the activities of the mind in its contacts
with Divine Mind and also with the world of appearances and
the minds of others, build the soul, which in turn forms
the body through which it carries out its impressions and
the urge from within; the soul's desires and impressions
also make the conditions under which we live.

Understanding this law of mind action will help us to see
why we have the experiences we have, and why we react to
them, and why it is important to go to God-Mind for more
light and love and life and substance. We have the power to
change our soul's impressions, our subconscious, through
the indwelling Christ Mind, and so change our bodies and
their functioning and also the conditions about us.

It gives us renewed strength and confidence to realize that
every thought of Truth that enters our minds is taking up
its abode in our subconsciousness and is working itself out
in our flesh as harmony and radiant health. Our body
temples are the fruit of our minds. The truths that we hold
in mind redeem and heal our flesh.

In Spirit and in Truth we are now and always every whit
whole. By getting false thoughts out of the way, and
keeping the image and likeness of wholeness ever

//page 58

before our mind's eye, and trying to feel that we are
healed, health becomes irresistible and it is bound to
manifest.

When a soul is encouraged to develop the mental faculties
and to open the heart to a great feeling of love for
humanity, it opens up the subconscious door that allows it
to peer into the past. Before we are free from the
shortcomings and the ignorance of the race mind, we must
awaken to the fact that these things exist and that we are
connected with them, until through the Jesus Christ Mind we
swing clear of them and establish ourselves in a
consciousness of life, light, freedom, and love.

We do not attain this place of life, light, freedom, and
love by allowing the soul to dwell upon these shadowy
things of the past or by trying to recall the experiences
through which we have come. Should we dwell upon such
things, we would sink back into them. We must begin at once
to rejoice in the light that is come to redeem our
subconsciousness from the shadows of error and fear and
superstition and mistakes. The race mind with which we are
connected because of common experiences and beliefs
suggests that we know not whence we come, nor where we go,
nor yet how to direct our way along the path. Looking at
life through this limited thought, it does seem gray, and
we appear to grope our way and to leave much undone. But
there is a new and wonderful way to view life; Jesus Christ

//page 59

lived so eagerly the light that came to Him day by day that
life ceased to be a gray mystery to Him. He saw Himself and
others in a new light. He understood why He had been born
into the world. He knew where He was going. In fact, He
knew that He was not going anywhere, in the sense of
separation and distance. He knew that He was merging
Himself with the race mind so that He might abide with us
and bring us into the same wonderful light in which He
dwells.

When we cease to think shadows and lack of knowledge and
begin to call to mind the teachings of Jesus Christ, the
light will shine for us. We will not care to peer into the
past, nor to recall its experiences. We will know that all
that measures up to the mark of helpfulness will abide with
us. We will be content to realize that when our growth
makes it necessary for us to have something out of the
subconscious, it will come without disturbing us, without
depressing us.

The sensitive soul sympathetically attuned to the mind and
feeling of humanity suffers greatly, when the mental vision
opens, at exposing the soul to contact with the experiences
of humankind during the past. For this very reason it is
imperative that each Truth student should prayerfully seek
to enter into the Jesus Christ consciousness of the
omnipresence of God, the good. When we can look at life,
present and past, through eyes that see only God and good,
we can keep our poise. We see not frenzy of ignorance and
anxiety, the mists of seeming failure, the gray of lack of
love and wasted life. Rather we see the warmth and light

//page 60

of the great solar system that is of creative Mind's
planning and that keeps working the miracle of growth; we
see the radiance of the Son of God shining through the Son
of man and men and women everywhere, perhaps a little here,
a little there, but shining surely to bring forth the
fruits of His planting.

We are the children of the Creator of this wonderful
universe.

I do not believe that the lily feels the terrors of
darkness down at the bottom of the pond, nor does it allow
the mud and water that shut out much of the light to keep
it from appropriating the good that is provided for it, and
pushing surely and intelligently upward to the freedom and
light that were there for it long before the bulb began to
swell and burst. I am sure that the lily is "conscious"
only of the foods in the earth and the warmth and
helpfulness of the sun and air.

I am sure that if we allow the intelligence within us to
appropriate only the good and that which keeps us looking
up, we too shall be conscious of good only, and we will
grow just as perfectly as the lily.

If we do as Jesus suggested, turn to the Holy Spirit (the
whole Spirit of God) and seek to know good only, we shall
grow just as surely and as perfectly into the Christ
consciousness as Jesus did. I do not say that we can take
our frequently translated Scriptures and depend on them
entirely for instruction and guidance. But we may depend
always on the Holy Spirit of Jesus

//page 61

Christ, which is ever here with us, to give us whatever we
have need of.

//page 62

//section Threefold Healing

//text

Two of your statements prompt us to a little explanation,
before giving the outline for treatments: (1) "I am
wondering if you will send me, also my brother, some health
vibrations." (2) "We are asking you to relieve us through
the Silent Unity healing." We are not sure that you
understand that you are to cooperate with us, by studying
the Truth so that you may come into the understanding of
the divine laws of health and life and prosperity, and by
joining us daily in prayers.

We will not say that the work we do here has nothing to do
with the healing. But we do not promise results unless we
have the faith and the cooperation of those for whom we
pray and to whom we give instruction. After all it is not
the physical and mental relief that means most to the
persons receiving treatment, and we are not so much
concerned with the results as we are with the growth in
consciousness that will make the results abiding.

This health law is threefold: spiritual, keeping a person
assured of his God-given freedom from all anxiety, worry,
fear, and lack; mental, giving him the intelligence that
enables him to do that which promotes health and success;
physical, forming those habits which keep him making the
right use of his faculties, and powers, and the life energy
and substance.

//page 63

There is a tendency to disregard the harmonious combination
of these three elements, one person being very careful to
observe the spiritual, another to accomplish results
through the physical. Our work is to unify these three and
to bring our students into the understanding application of
the Truth of being.

One who remembers and lives by the spiritual promises of
the law of health will not worry, or seek to manage other
people's affairs, or neglect to feed his or her soul with
that which is necessary to keep it unfolding Christward.

One who is aware of the mental side of his health seeks to
keep himself free from the limitations of the race mind,
the opinions and demands of others, the depressions and
hurried attitudes that keep the Christ ideas from finding
perfect expression through his thoughts and acts.

One who is determined that his physical life will show
forth the peace and order of spiritual reality and divine
intelligence is considerate of his body, and careful in his
demands upon it. He sees to it that he understands the
physical requirements and that he meets these every day.

So you see there is more to our Silent Unity ministry than
a formula of words to be said at intervals! We want to help
you to live the Christ life here and now, which means to
live a life of understanding trust in the good; of joyous
activity, mental and physical; of freedom from fear and
worry; of loving contact with your fellows, without anxiety
as to their apparent

//page 64

shortcomings or selfishness. So we ask you to consider
prayerfully the following explanation of your being, and to
seek to incorporate an understanding of it in your
consciousness, using it in your daily living.

Being threefold, spirit, soul, body, we find that our
expression is threefold, the harmonious and constructive
unfoldments are threefold, and the things that we term
undesirable and imperfect and destructive are threefold
also. For example, joyous radiant health is the result of
the right spiritual viewpoint, the daily purposeful effort
to unfold the faculties and soul qualities, and the daily
recognition of the body as the temple of God and the
structure that Spirit and soul are building, all these
prompting us to give careful attention to the needs of the
system. Weakness, or sickness, or inharmony, or
imperfection in the organism, is the result of failure to
identify oneself with God, the divine source, and
understanding how to lay hold of and express one's
inheritance of spiritual powers; some limitation in the
soul's development of its riches; some ignorance of the
body's requirements and disregard of the divine law of life
and health.

Study and training are required for righteous expression of
our threefold nature. The study and training should be more
thorough than are our first lessons in life, because we are
dealing with advanced stages of the same thing. Because of
lack of understanding much must be done over and changed.
So if we would have the full, free use of our senses and
our organs, we must get at the causes of inharmonies,
remove them, and

//page 65

establish a new and perfect pattern and plan of action. We
do this by remembering that we are God's children, that God
has created us perfect, and that there is a law established
within us that will keep us unfolding harmoniously if we
will but recognize it.

We who have begun it find this study of the Truth of being
and the science of living much more fascinating than any
school course.

To know how to hear with the mind, and to discern and
discriminate between the true and real and worthwhile and
that which is mere foolishness and the clatter of elements
not yet organized under law; and to realize that one may be
obedient and receptive without giving up one's right to
freedom of choice and action, is real accomplishment.

To know how to see with the mind, to discern and to
understand that which the nerves and cells of the sight
organs report without being disturbed by the masses of
manifest substance and the actions of those about one,
gives real joy and poise. And the eyes are kept strong and
steady and equal to the work for which they were formed.

To know how to detect that which is adverse and not for
one's good and to refuse to bother oneself about the
seeming errors, so that the mind may be free to think out
and to register only good, and the nose (the organ that the
mind has built to help it in its work of taking in that
which is required and of leading the body into pleasant
experiences only) may be kept clean and open and keen to
respond.

//page 66

To realize that one has God-given capacity for judging
righteous judgment and to understand that this judgment can
and will keep one from bitter experiences and enable one to
discriminate in all things, is one of the greatest
blessings we have. The faculty of judgment has built the
sense of taste, and when we are giving the attention to
this faculty that we should, our taste helps mightily in
the care of our bodies.

There are the other senses, which are equally fascinating
and perhaps more subtle. But this is enough to show what we
mean by spiritual study, which re-educates us and enables
us to go on from where many of us have stopped.

Daily declare that your spiritual life and world, your
mental life and world, your physical life and world are
unified and that you are expressing harmoniously the ideas
of the Christ Mind on these three planes. Know that your
everyday physical life can and should be inspired and happy
and purposeful, yet not strained and tense, and that it is
never necessary to do that which is harmful or weakening to
any of the functions or organs in accomplishing what is
right and just and worthwhile and expedient. As you
practice mentally seeing God's plan and world in your life,
you will find that you are more poised, that you will do
just the right thing, and that your body will be healthy.

The realm of mind is even more fascinating than the
manifestation of its ideas. One who strikes a balance

//page 67

between the study of the mental side and the
manifestations, and in living in his threefold being is
truly blessed. He is free, and joyous, and can keep healthy
and prosperous. The past does not worry him, the future
does not entice him; he knows that a full measure of good
is his, here and now. He profits by the past, glories in
the now, and is fearlessly looking toward the future!

//page 68

//section Developing Our Faculties

//text

The only way to abide in cosmic consciousness is to develop
Christ consciousness, the abiding realization of oneness
with God-Mind and of its ideas as directing all the
faculties in fulfilling the divine purpose in being.

All true followers of Jesus Christ are required to
discipline the human self in the journey from the personal
to the Christ consciousness. The human part of us wants to
cling to things visible and to other people, but as the
impersonal, spiritual Christ finds expression we gradually
cease to lean upon these material limitations. Our
spiritual faculties become so strong, vital, and
substantial that we are able to contact the great invisible
through them. When these faculties are well developed, the
invisible reality becomes to us even more real and
substantial and enduring than material things are to the
senses.

We study God as mind, and people as mind; and we find that
in the expression of divine ideas people have definite
centers of consciousness, which the soul has built through
its effort to use divine ideas or qualities of being. We
have found that there are twelve central or basic centers
of consciousness, which are the result of the soul's use of
the God qualities of life, love, wisdom, power, and
substance. These centers of consciousness are centers of
God-Mind; but they have

//page 69

built the physical organism through which they express. We
have twelve locations in the body, where the soul expresses
definite qualities, which go to make up the Christ
consciousness--at least we term it Christ consciousness
when the individual is expressing himself under divine law.
Developing these latent powers and capacities of the inner
person is the key that will open to us the kingdom and give
us Christ mastery. When we do this we shall succeed in
whatever we undertake.

None of us are yet able at all times to keep our faculties
expressing perfectly. But we are finding out that we can
discipline ourselves and call upon the Spirit of God to act
through us, which is the light that is given to every one
of us as we come into being and that gives us whatever we
need in the way of love, wisdom, faith, understanding, and
zeal, and the life and strength, the power and the will and
the imagination to carry out the divine pattern and in an
orderly way to eliminate or renounce all that has not been
implanted in us by the Father.

In the development of faculties and powers--talents--in
self-expression through them, and in the service to others
that one must consider, in order to be truly successful and
satisfied one must go to God-Mind to learn what is truly
best for the soul at the time. Sometimes a soul will get
into a rut through the desire to excel in some particular
line, disregarding development along other lines.

//page 70

We need all our faculties awake and alert to discern the
reality of Being, and to see through the be-coming things
to the underlying cause and to eventual order and
perfection. We find that a daily development of all our
faculties keeps us better balanced.

Faith and love are qualities of Divine Mind that bring us
into close communion with the Father and source of all
light and blessings. Having quickened faith and love, we
may go a long way on life's path and solve many problems.
Eventually the very quickening of these two faculties of
the soul will call for a full-rounded development.

Faith and love will prompt a person to identify himself
with the best he knows in religious life. This brings him
to a realization of the need to develop the Christ powers;
also the need to give up old race beliefs and human fears
and personal ambitions. All that does not measure up is
left behind as he follows Jesus Christ in calling and
educating his disciples or faculties.

Love without the cooperation of wisdom and good judgment
and will would not give us the well-rounded expression that
we desire, yet purified love will make it much easier to
direct these other faculties into accord with the Christ
pattern.

You speak so often of love, and of the importance of love,
and the necessity of love in healing; and that you make
many affirmations of love and power. Well, now, wouldn't it
be well to remember that there are

//page 71

a number of other qualities equally important, and that the
development of these is just as necessary as is the
exercise of love? God is love, but God is also life, power,
strength, and substance.

Love is little more than affection and animal devotion,
until other faculties are developed to the point of
enabling the individual to see and understand in others
that which is loved. Faith must be active; discrimination
or judgment must help one to see the real and to understand
that which appears perhaps unlovely; imagination must
picture the God qualities in one's fellows and in one's
environment that are lovable; understanding must keep the
love from becoming negative or selfish; will must hold one
to a true course and to that which the good judgment
indicates as best; renunciation plays its part in that it
helps us to give up that which would hinder development.
Strength must be recognized as from within and be so
established that it supports every other faculty.

Sometimes in our zeal for the Lord's work as we feel called
to do it we emphasize the negative side of life and
substance and love until we draw about us the
correspondences to those negations. For example, a great
desire for purity and for helping others to know and live
pure lives may cause us to throw so much of our thought
energy and substance into the fight against so-called
impurity and waste and weakness that we fail to have enough
energy and substance to build up our

//page 72

own lives and to create the loveliness that is God's plan
for us.

When everyone seeks to live in perfect harmony with the
divine law, they will begin to see order in their lives,
and discord, if there is any, will be the unusual thing. In
fact there will be nothing but order, harmony, and perfect
conditions when we learn to express our Christ selves.
First and last one must understand and appreciate life and
lay hold of the life faculty in such a way as to keep a
vital interest in living and in bringing the body to its
highest point of development--not necessarily to a given
number of pounds nor to a given strength, nor to the point
where it heeds merely the demands of the personal will and
ambition--but to the goal of the radiant health and freedom
that come of living from within, in harmony with the inner
intelligence and the Christ pattern.

The light of Spirit, quickening the understanding, sets us
free from all mortal sense and the boundaries placed by
intellect. In the light of understanding we behold God's
presence, and His kingdom, and His children, and we see all
these as one, and each in right relation to the others. The
faculty of discrimination enables us to know if we have
really awakened and developed the capacity for righteous
judgment and harmonious expression and Christlike attitude.

It is merely a matter of giving up the lesser to receive
the greater. So long as our mental hands and

//page 73

our soul forces are holding us to limitations to the
personal, there is no room in them for the mighty blessings
of Spirit that the development of the faculties through
selflessness will bring.

The human part of us goes through a "crucifixion," and our
spiritual, Christ self is resurrected. Whatever is good and
true within us is not crucified--it does not need to be.
Whatever is good endures and becomes one with the Christ in
us.

//page 74

//section Spiritual Control of the Body

//text

Unity emphasizes control of the physical by the spiritual.
Many of the things that we do and expect to control are not
spiritual in the sense that they are in accord with God's
laws and plans! Real control is in living according to the
perfect pattern and law. It is not spiritual thought that
prompts one to abuse the body in any way. It is not
spiritual thought or desire that allows one to eat when
there is no need of food, or to partake of foods that the
body does not require. It is not spiritual thought that
causes one to worry, or to become tense, or to drive the
body in the effort to gain intellectually.

A thing is not less spiritual because it has taken form and
weight and color. The thing that might be termed "material"
is the misconception or unwise combination of thoughts and
elements that produces an undesirable result. Spirit
becomes manifest in our expression of what God gives.

Our religious life, heretofore, has led us to feel that our
thoughts and emotions were all that was necessary to our
spiritual experience; that the body was to be disregarded
as of little consequence and as not responsive to the finer
things of Spirit--at least not as anything of importance
except as "controlled" by them.

Evidently, the individual soul has felt the need of

//page 75

such an earth home as the body temple. We are to realize
that the body, free from the inharmonies and weaknesses
imposed upon it through error, is a part of God's plan of
life. We understand people to be three-fold beings. We are
convinced that the regular appropriation of certain
manifest life elements is required to maintain the body at
a given rate of vibration--which we know as health and
endurance and ability to transmute thought into action. We
do not know how long such a plan will be in effect; we are
not greatly concerned. But it is reasonable to suppose that
we shall not learn a great deal about laws and
manifestations in advance of those which are now receiving
our attention until we have learned to live by them. When
we can sustain the body in health and activity and radiance
indefinitely, we shall have gained a better understanding
of the true purpose of life and will be ready to enter upon
a mode of living that may free us from the observance of
laws that we may term "physical." The science of building
and operating an airplane would not permit the builder and
the mechanics to take just any materials at hand out of
which to fashion the parts of the plane or to furnish it
with fuel. Yet we know that the power to build and drive
the machine is in the builder's mind and in the universal
atmosphere. Nevertheless, knowing this and acting upon it,
we do not seek to set aside the laws revealed by
intelligence as expressed in the working of machinery and
the settled mode of travel.

A person learns to build an airplane in which to

//page 76

fly before he is entrusted with the higher law of taking
his body through the air without a manifest vehicle.

Building the planes and using them and observing the laws
governing their flight is not denying God's spiritual laws.
It is taking the steps that are leading the person forward
to the discovery of greater things.

So it is with maintaining ourselves in health, and in
studying and applying spiritual rules of action. We must
learn to make the right use of what we have--and then we
shall find ourselves in possession of more.

Sometimes the soul gets so anxious about what it wishes to
do that it tends to neglect the body. This is not fair to
the body nor to those who must take care of the body when
it is neglected. Our first duty, then, is to bless our body
and to get our thoughts right down into it, to praise its
wonderful work, to learn what its needs are, and to supply
them. Sometimes things happen in the realm of the senses or
in connection with the physical body that cause one to
depreciate it, or even to almost wish one did not have it.
In this event the soul may reach out so much that the body
is neglected, until it suffers.

Then we sometimes become too ambitious, somewhere in the
recesses of the soul, and literally pull ourselves up by
the roots, and starve the precious body temple. Then come
hard experiences--blessings in disguise.

But God is there in that body, you know, and God

//page 77

won't let the soul continue to neglect the body. Suffering
is one of the means of drawing the attention of the soul
back to its beautiful temple. And the Christ Mind can and
will direct the soul in taking up its wonderful work in the
body that it may continue to have this very necessary
vehicle of expression.

We need more often to think of our body as being the temple
of divine love, the very substance of health and harmony in
order that this truth may be implanted in the subconscious
mind, which controls the body functioning. We need more
often to pray for a true concept of substance, for with it
we shall receive a glorious revelation that will go a long
way toward transforming the mind, soul, and body. This
concept of substance will be but the beginning of a
transformation that will continue until we shall be able to
demonstrate as Christ Jesus did. All who follow Him will
eventually overcome as He did, spiritualizing the soul to
the extent that its outer garment, the body, will be lifted
into a like expression of Spirit; for God is no respecter
of persons.

//page 78

//section The Way to Health

//text

Paul said, "Be transformed by the renewal of your mind"
(Rom. 12:2). In renewing the mind and bringing it into
accord with Divine Mind, in which we all have individual
consciousness, one needs to understand the character of the
one Mind and the Truth of being as the Creator has
established it. Then it is well to understand where one has
been making mistakes judging by appearances, accepting
illusions, working contrary to Principle, using the
faculties in ways not intended by the Creator. These
mistakes and misuses of one's God-given faculties are what
we term the causes of human inharmonies. The change of
causes also changes the effects.

When the individual keeps his mind in tune with God-Mind,
he knows constant harmony, order, success, and health. By
following the teaching of Jesus Christ and seeking guidance
of the Most High he does not leave room for a negative
thought to enter. Health, or harmony, is the one presence
and the one power in the universe.

The Creator is continually doing His work of restoration
throughout His creation, in every man and in every woman,
for He put His children into the world to manifest His
wisdom, harmony, joy, health, perfection--all that He is.

//page 79

When we learn how to cooperate with this all-powerful
Spirit of restoration, nothing can stand in the way of our
manifesting the health that belongs to us by divine right.

During periods of communion with the Father in the Holy
Spirit, it is possible for the individual to know the way
of peace and prosperity and freedom from all condemnation
or anxiety or injustice, and the way of health and
continued strength and youth. Study of Truth, prayer for
greater realization of Truth, brings one into this divine
order described above. This is the rebirth spoken of in
Scripture, and is the way into the kingdom.

All this may seem at first glance to be a roundabout way to
health, but it is really the most direct way to health and
all other good. We as individuals lose health, or peace of
mind, or other desirable states by our failure to know how
to identify ourselves with God the Father, and to use His
gifts to us, and to let Spirit express through all our
faculties and powers.

First of all, in seeking a way to health we need to see
clearly that God is omnipresent, as omnipresent as the very
life in which we live and move and have our being; as the
very substance out of which our bodies are formed and
nourished; as the very intelligence that is within us, in
every nerve and brain cell and structure of the body; as
the very love that draws together and holds in perfect
harmony (if we will only allow it) all the elements of our
being; as the very light that radiates through us to bless
and help others, the light that

//page 80

enables us to understand ourselves and others and all God's
creation, so that we may always think the Truth, the true
state of all the creation.

Whenever we have an experience of sickness it is evidence
that we have been letting go of our hold on the gifts of
God. We have ceased eagerly to appropriate and analyze and
assimilate and make use of the life of Spirit through our
thoughts, our words, our acts, our living habits.

We need to stir up and quicken our senses and give them the
baptism of the new life in Christ Jesus. Our organism has
been asleep from disuse and lack of vital interest in
living--not merely in eating and drinking and sleeping and
being entertained--but in the vital issues that have to do
with bringing ourselves into the full-rounded Jesus Christ
expression of life.

In seeking the way to health we are to pray for an
understanding of our oneness with God, to claim it. We are
to study this relationship so that we may know how to lay
hold of the abundant life and intelligence and substance
and love of God, and build these into our souls and bodies,
that we may perfect our expression.

The eyes are the physical organs that are the out-picturing
of the capacity of the mind to discern mentally,
physically, and spiritually all that is. Seeing is a mental
process; and the eyes are the instruments that register
what the mind has been trained to think and

//page 81

to behold. When our mental processes are in perfectly
harmonious accord with the ideas of Divine Mind, our sight
is perfect and our eyes function properly.

The ears represent the instruments of the mind through
which we receive instruction from God's mind. Hearing is
the receptive capacity of the mind, and only as a person is
open and receptive to the voice from within and willing to
be guided in all ways and at all times by this voice of
wisdom, is his hearing sense lifted to the spiritual plane
and being put to the use God intended. Listening within for
the still small voice with a mind consecrated to obedience
trains the ears to their true function.

The nose is the physical organ that is the outpicturing of
the detective capacity of the mind. The sense of taste is
also mental in reality, discriminating, appropriating. The
senses are built to enable the mind to function in its
capacity to find that which is good for the soul and body,
and to direct the individual toward the appropriation of
it. The mind that is in tune with the true being, the
Christ self, is not interested in ferreting out evil, nor
in dwelling upon the undesirable in any way.

With our feeling sense we are to feel for God, keep our
attention on Him and train our faculties, senses, emotions,
feelings to comprehend His radiations, His qualities as
they express in our consciousness and body and affairs.
Then do we feel God, His presence of love, life, joy,
wisdom, power, and the expressions of these God ideas so
positively and so fully that we are quickened,

//page 82

and radiate the very things our minds hold so that our
world too feels the presence of God.

The one who is truly seeking that which is of God is
expressing the good and the true in thought. He does not
think adverse thoughts, nor believe in impurity of any sort
in the self or in others. And so this sense of smell and
the sense of taste are powers of God-Mind, which is ever
working to connect us with our good.

Baptizing the senses of seeing, hearing, smelling, tasting,
and feeling leads to natural intuition and spiritual
insight and the power to identify ourselves with the
absolute (God, the good). All the senses work in the realm
of mind, but all have their physical side and use. We use
what they tell us in our thought world. That which we think
of ourselves or of others, or of creation in general, we
build up the belief in and begin to register in our souls
and bodies. That which we habitually see mentally, our eyes
begin to visualize, and the cell structures of the organs
are affected and built according to the vibrations set up
by the thoughts. This is true of the other senses and their
organs. Our negative thoughts and emotions (feelings) react
upon the parts of the body that have to do with phases of
life that they touch.

The way to healing is first of all to re-educate the

//page 83

mind and to establish the Truth in all the faculties; then
to see the reality of the body and its functions and to
stamp every part with the perfect pattern, which is
God-given and known as the Christ man, the out-picturing of
the Christ ideas in individual consciousness; then to study
the living habits and make them conform to the truth that
good only is real and abiding and truly active.

Heretofore the individual may have gone to physicians and
surgeons to receive their suggestions and treatment. He now
goes to God-Mind, which the Holy Spirit promised by Jesus
Christ makes known. He holds to the truth that his body is
pure and alive and perfect in every part, because he wishes
to use this perfect mental pattern to direct him in his
treatment. He then looks into his thought habits to see
that they are prompted by faith and divine love and wisdom
and life and joy and freedom. He looks into his living
habits to see that he is taking good care of the body and
meeting the requirements of its many departments and
functions. He acquaints himself with the different parts of
the body, and learns what it is they are truly built for.
He learns what each needs and supplies them.

He formulates prayers based on the Truth of his being, and
uses these prayers faithfully in order to feel them in the
mental side of his body. He realizes that he is
re-educating his mind and that he is reforming the physical
structures.

God not only has created the earth and us, but

//page 84

God is actually the very essence of all that we see about
us and all that is within us. We are the free agents, who
must learn to take and combine His ideas and the manifest
materials into the soul and body we are to use. We are not
sitting off here doing something by ourselves and
occasionally asking God, outside of us, to help. In reality
God is working out through His offspring that which He has
conceived to be the ideal creation and life. But He has
given us the power that He is, just as any wise father
gives his son full freedom to become the son he feels sure
that son will be. He gives him the best start he knows how
to give and then leaves it with the son to use his
heritage, to make his own way in life. And that is just
what God is doing with us. When we make health, wholeness,
holiness the dominant thought of our minds, re-educating
our physical senses to their true purpose, our body temples
will be sure to manifest their God-given perfection,
because our bodies are the fruit of our minds.

Thus we remake our consciousness so that it will correspond
with God's perfect idea of us. Our part is to consecrate
our senses to the Truth and train our thought children to
express joy, love, faith, wisdom, life, and health.

//page 85

//section Helping Others

//text

Instead of thinking of the people whom you have believed to
be evil and an undesirable influence, think of the goodness
of God in the life of all His children. Think of God as
everywhere-present light, love, peace, power, and life.
Think of all men, all women, all children as abiding in
God's presence and expressing God's qualities. As you do
this, you will touch the reality of individuals, and you
will invite only the best from them. Spirit will respond as
you expect it to, for the Spirit of God is in every person.
Some persons have not yet wakened to this realization; but
as you declare the Truth for them and expect it to express
through them toward you, you will receive only loving and
considerate treatment from them. As you read these
explanations of the way in which a soul may lay hold of its
inheritance from God and exercise its God-given freedom in
the endeavor to develop and use its powers, pray for more
light to enable you to see how precious these individuals
are and how important it is that we all have freedom to
correct our mistakes.

The best way to help your brother is to pray for him to be
spiritually illumined. Then if he has come to a place in
his soul development where he is ready to accept Truth, he
will have the understanding and desire to seek the
indwelling Christ.

//page 86

It is never wise to try to force Truth upon anyone. Place
your brother "lovingly in the hands of the Father," and
know that his own indwelling Lord will take care of him
until he is open and receptive to ideas of Truth.

You are good, yes. But it is a negative goodness. You
haven't realized your powers and made positive and
purposeful use of them. You have been made to feel that
nonresistance, and righteousness, and Christianity, and
loving service are all passive. You have allowed your
personal ideas of love and goodwill to make you too
sympathetic and inclined to give, without seeking and
asking for wisdom and good judgment to direct you.

Now while it is a virtue to be always ready to help others,
we must be sure that we are truly helping them, and not
hindering them by allowing them to continue in the unwise
habits that have brought them to lack.

The greatest help is to be able to show others how they may
help themselves and become self-supporting and resourceful.
Study and prayer, along the lines of the Unity literature,
will give you the knowledge and power to help others
understand and bring forth their prosperity.

You have a store. Have you taken God into partnership with
you? Do you start every day with quiet, purposeful
communion with God? Do you ask God to show you what to do
in every transaction?

//page 87

Do you bless your store, the room, the stock, the accounts,
the customers, the salespeople? Do you fill the atmosphere
with thoughts and words of love and wisdom and prosperity?

Do you demand of others that which you demand of yourself,
that they use good judgment, and self-denial when
necessary? Do you make them understand that God prospers
those who do their part and that you expect them to do
their part to pay their bills, so that you can pay yours
and go on with the store, the service you feel led to offer?

Or do you think of the sickness, and the poverty, and the
inharmony about you? Do you let folks have merchandise
because you think them in need, or because they are God's
children, and you are in this way helping God to prosper
them and make them happy; and because your business is
going to prosper all and result in greater blessings? Do
you pray for their prosperity? Do you expect God in these
people and God in you to prompt them in doing that which is
right by you?

By studying this matter you will come into a better
understanding of the law of prosperity and you will be led
into a much happier and more successful handling of your
everyday problems.

Don't feel that you must open your hands and pass out
everything that you have. Conservation is one of the rules
of success. You must expect others to do their part. And
everyone, no matter how many failures he has had, can do
his part.

//page 88

You aren't giving Spirit much credit for ability to work in
your brother's consciousness and affairs, are you? You say
in the same breath that he has been upheld by the Spirit
these months and that you feel he cannot stand the strain
much longer! Don't you see what a mixed state of
consciousness that is, and how foolish it is to pray and to
expect Spirit to express its harmony and order and light in
yourself or another, and then to feel that you or the other
may at any time collapse because of the lack of spiritual
power or light or life or substance?

Suppose "his mind," this tense, mortal state of mind that
has been causing him the worry and anxiety and weariness,
gives way! What then? Why, that's the very thing that must
come! This old fixed state of mind must give way, or be
given up, that the Christ ideas may flow freely through his
consciousness and give him the new life and light and poise
and power and substance that he needs! Encourage him to let
go, to place himself in God's care and keeping. It is
personal assumption of responsibility that makes him feel
he must cling so tenaciously to some of his opinions and
ways of working. This is the only thing that keeps him out
of the kingdom of heaven and its blessings! The treatment
he has had, if he were cooperating, would have raised him
into the Christ consciousness of peace and order and
success long ago.

We are asking you to place him confidently in the care and
keeping of his indwelling Lord and to take

//page 89

your mental hands off! Don't treat him! So long as you are
trying to force something into him, you keep his attention
divided, and he doesn't get within and quiet enough to let
his soul commune with God. Leave him in the secret place,
with the Father. Jesus has promised, you know, that those
who go to the Father in secret shall be rewarded openly!

The spiritual light coming to him from within will show him
the utter foolishness of struggling and worrying and
striving. It will reveal to him the right relation of
things spiritual and things manifest. He will see clearly
how the right mental attitude and physical poise and health
will result in instant and constant progress and prosperity
and satisfaction. You can't give him this. Nor can we. It
is the free gift of the Father within him.

What are you believing about this Father, who Jesus Christ
proved was willing always to hear and to answer every call
in the name of His Son Jesus Christ?

You are looking for a call. Do you know when you are
called? You are to go straight to God to talk over these
things. Go into your closet of prayer, into your "secret
place of the Most High" (Ps. 91:1 A.V.) and shut the door;
then pray.

We are not promised the Father's attention when we merely
cry out, "Oh, I long so to do something for this ailing
one." Did Jesus Christ perform any healing by wishing that
He had the power? No. God

//page 90

gave Him the power; all He was required to do to lay hold
of it was to recognize that "I and the Father are one" (Jn.
10:30).

So, dear friend, if you believe in the works of the Father,
believe also in His Spirit in the midst of you, waiting to
be recognized and put to practical use. Through "Christ in
you" you are the "beloved Son" in whom the Father is well
pleased.

All power is given unto you in all the affairs of mind and
body. Exercise your God-given power, authority, and
dominion and rise out of bondage to conditions of lack and
discord.

There is a saying that "God helps those who help
themselves." You are God's executive, and your indwelling
Lord depends on you to make His glory manifest. Then be up
and doing. Do the will of Him who sent you. In so doing you
are not only helping yourself, you are helping others.

//page 91

//section Concerning Age

//text

In the true thought of life, years have no power to take
from life that which God has given it. Years have no power
to take from life that which God has ordained shall be
endless, permanent, enduring, eternal life. When we can
conceive of life as eternal life, we shall see that since
God is eternal life and has made His Son like Himself, His
Son must be given eternal life.

Doesn't Jesus Christ tell us plainly, "He that believeth on
the Son hath eternal life?" "I give unto them eternal life;
and they shall never perish." "For as the Father hath life
in himself, even so gave he to the Son to have life in
himself." "I came that they may have life, and may have it
abundantly."

Jesus Christ resurrected His body temple from the tomb, and
He lives in this spiritualized body now, although we cannot
see Him with limited, material vision. He promised that the
things He did all His true followers would do.

It is "Christ in you, the hope of glory." Christ is the
life principle within each of us, and we must recognize
this to be our ever-increasing life.

You know there is a great deal of overcoming to do that no
one can do for us if we expect to inherit this wonderful
thing that Jesus intended us to have: eternal life.

//page 92

We must overcome the bonds that the mortal mind has made
for us. As we study the ways of eternal life we put aside
all bondage to years and remain in the eternal
consciousness of youth of mind and body that God has given
us to demonstrate His divine plan.

The race mind introduces into the consciousness the thought
of age, unless we rise out of it by an understanding of the
unchanging life of Christ within us. The age belief says
that at a certain period the body begins to grow a little
sluggish, and to take on flesh, and to be less alive. The
cell structures respond to this error belief, and the
person becomes tired easily, and the body slows down or
suffers from pains. All this, you see, is mental. Then
there is the physical cause of age. One who does not
understand that the body requires care day by day often
fails to do that which is truly best for the body. It is a
common error among us that we do not exercise, rest, work,
eat, and drink as we should. Food habits are perhaps the
most direct in their effects on the system. If you were in
a happy state of mind and doing a reasonable amount of work
that you love and were eating the foods you should eat,
your limbs and feet would not trouble you. Swelling and
stiffness and soreness are evidence of accumulations in the
blood and the tissues. Healing will come through taking the
right mental attitude, and getting right down into the body
and telling it the Truth; then following up this treatment
daily with sensible and scientific living habits. Supply
the foods that are needed, so that the bloodstream can be
clean

//page 93

and vital and enabled to do its work of washing out the
accumulations and rebuilding and perfecting the muscles,
nerves, bones, and tissues.

We cannot advise you in the matter of operations; nor do we
promise good results from prayer when the individual is
deliberately going contrary to the spiritual law of life
and health. Youth and the good looks of youth are the
fruits of young and eager and joyous and loving attitudes
of mind and heart. Obedience to the law of love and life
results in harmony and order in the organism. The flesh
pictures forth fixed attitudes of mind.

To resort to patchwork is to get temporary results without
changing the cause that produced the imperfection. Rejoice
that you have the vision to see the trend of your
subconscious mind as pictured forth in your flesh; and pray
for light and for courage to walk in the light.

None of us really likes to see the results of the belief in
age, and inharmony, and sorrow, and lack of love, and the
sense of human weakness. But it does no good to call them
"common" or to seek to patch them up by methods that shock
the nerves and make demands upon our resources--without an
appreciable improvement in our mental attitude. The only
real help is in raising ourselves into the Christ
consciousness and permitting this consciousness to work out
into all the details of our daily living.

//page 94

Know that the word of God is in your mouth and in your
heart. Rejoice that this is true, and speak words of Truth
with joy, power, and love. Expect your words spoken and
sung to bring results. Weed out destructive and negative
thoughts and words and tones. Study your voice as an
eternal gift of God that has as its source the power and
beauty and harmony and substance of God ideas, that
responds to your every emotion and thought. Expect it to
improve.

Let go of the mental attitude that causes a sense of
burden--that belief in age that weighs one down with
"years." You live in God, not in years; in deeds, not in
figures upon a dial. Instead of thinking, "I'm getting up
in years," get into the youth spirit of joy in living and
loving.

You will notice that we did not say a good "old" man, for
you are not old. You may have given way to some of the race
beliefs in age and failed to take care of yourself and to
make full, free use of the abundant life and substance of
God. But you are not old.

Now we'll explain. You are a threefold being. No doubt you
have learned the facts from your Bible that the Spirit of
God dwells in us and gives us breath. And that we have a
soul. And a physical body. But have you studied these facts
to understand them, so as to know how to use this threefold
nature in the way that God intends?

We have learned and are proving that the very presence and
life and intelligence of God are ever abiding in our being.
The Spirit of God is what gives you

//page 95

intelligence and life. Spirit has developed for you that
life which we call the soul. And the soul has built the
body and continues to renew and rebuild it day by day.

Spirit has no age; it is eternal, as God is eternal and
unchanging. The soul is not old in the sense of its being
full of years and decrepitude. The soul is ever unfolding
God's ideas, and these are unchangeable. The development of
soul qualities causes the individual to be more mature in
his judgment and his expression, and as the soul is ever
keeping in touch with that which is true of God and the Son
of God, it is refreshed and eager for life's experiences.

The body, which is made up of the action of thoughts of
life and love and substance and power and intelligence in
everyone is never old. The very substance that gives the
body its form and that nourishes and sustains it is ever
new and responsive to the thoughts of life that are
impressed upon it.

We are proving that the body is entirely renewed in less
than a year, and that one can renew and rebuild it and
change its appearance by changing one's thoughts and living
habits.

Now, aren't you beginning to take a new interest in life?
Won't you stop the next person who says that you are a good
"old" man? Let him know that you are being renewed and that
God is finding you ready to represent Him in your thoughts
and acts.

Physiologists who keep careful watch of the ways of the
body now declare that we are renewed bodily in

//page 96

less than a year. Why should flesh age when it is renewed
so often?

It must be that the old molds of the mortal mind and the
ideas that belong to it need to be remodeled, and the
remedy is, "Be transformed by the renewal of your mind"
(Rom. 12:2).

Keep on praying for faith, because it is through prayer
that you develop all your wonderful qualities of soul. It
is not the drugs that do the healing; they are just
something tangible upon which to place your attention while
God in the midst of you is doing His work of restoration.
"I am the Lord, your healer" (Ex. 15:26).

So do not think of drugs as being "props," for they
sometimes fill the system with poisons that hinder the
healing power of Spirit in its work. If you need something
visible to the human eye upon which to place your faith, it
might be better to study along the line of dietetics, and
give your body the right kinds of food. Right thinking and
right eating go hand in hand in keeping one healthy.

The more you think about God's presence of life, purity,
love, strength, and health in every fiber of your body
temple, the stronger will become your consciousness that
your organism is the temple of "Christ in you." God is
already in every part of your being, so it is just a matter
of being conscious of oneness with Him. Your thoughts of
Truth form this consciousness.

We are glad to write your mother, to help her see

//page 97

herself as God sees her and to make use of her God-given
power to renew and transform her mind and body through the
application of Truth. But we'll not help her to be "old,
old, old in years." We'll help her to see that the years
only add their wealth of experience and development; that
the body never grows old, in fact every cell of the body
(if we give it a chance) is renewed and replaced in less
than a year. So none of us is a year old! The only reason
for some folks' seeming to be old, and weak, and inactive
is their persistence in thinking the same old thoughts, and
getting into ruts, and failing to make use of the good
things provided for their needs. Often folks form the habit
of taking foods that they do not need and that burden the
system year after year. After a time the mechanism that at
first handled these food burdens breaks down, and then
there are accumulations that begin to hinder perfect
circulation and renewal. Then so-called heart trouble, or
high blood pressure, or intestinal disorders, may show up.
Those who do not understand begin to say, "He is getting
old." Not so; he's simply disobeying the health rules!

//page 98

// section Our Work

//text

God has much to be done, and He will reveal the plan to
those who seek it, and will open the way of progress and
success to those who are willing to give up preconceived
opinions and to grasp the Truth as the Holy Spirit reveals
it. Heretofore, people have worked for money, labored "for
a living." Now people are going to be forced to see that
work is for the purpose of expressing God-given faculties
and powers and loving service in the way that is truly
beneficial. Wasted effort or unwisely directed plans will
be a thing of the past. Each thought and each move will be
divinely inspired, and results will be satisfying and
permanent.

We find that we must be not only good but good for
something in this world in which we live. Sometimes we get
into a rut and need a change of work, but first we must
change our viewpoint.

It surely is not wisdom and good judgment to keep at a
thing year after year that brings no appreciable returns
and that does not cause the soul to grow and expand and
radiate through the body as ever-renewing health and youth.
It is foolishness to devote oneself so wholly to a given
line of action that one's consciousness is neglected, so
that one fails to learn how to keep in health and strength
and how to bring forth the things needed for daily comfort
and peace of mind.

//page 99

The work that God appoints us to never demands of us more
than we can do comfortably. And He never obliges us to
neglect our unfoldment of the Christ pattern within us.
When we are doing as God would have us do, He takes
wonderful care of us, not by always bringing supplies and
placing them at our feet, but by showing us how to use our
resources in a way to convert them into whatever we need or
would use. One who is living the Christ life attracts
blessings of all sorts, and he need never worry about
financial matters, though he will give enough thought and
attention to them to keep his part of the law.

Many individuals are going through a period of awakening
and adjustment. And many do not seem to know which way to
turn. Employment of the past seems taken away. Nothing that
one has done before seems to offer itself. Many times the
reason for this is that the soul has been driving itself
along certain ruts for a long time, and for its own good
needs a change. It is not always best for a person to
continue doing that which he likes to do, or that for which
he has been trained, or that for which he is paid best. We
need to round out, to develop, all our faculties and powers
to do that which brings us close to humanity and that which
increases what the world needs most. If we do not keep in
touch with Spirit and heed its promptings, our unconcious
desires will take us out of the ruts and leave us
floundering on the rocks, until we wake up and take hold of
something that we shall find we like and that helps us and
others.

//page 100

We are declaring and giving thanks each day that Jesus
Christ is revealing to each needy one the Truth about
supply and the righteous expression of faculties and powers
that invites the daily supplies as they are required. It is
God's will for all His children to have abundance. And it
is our privilege to think this Truth and declare it and
expect it to be proved in our lives. This is our method of
prayer: acknowledging our oneness with God, claiming the
ability that this gives, and expecting to have the things
needed and conducive to spiritual progress.

We are God's children. But we are also His brain power, and
His hands, and His voice: it is through us that God
expresses His ideas, His blessings, and brings forth the
unmanifest good in the forms in which we use it.
Understanding this gives one a much better attitude toward
work and makes one confident that one can and will have
plenty to do and will receive compensation for it. As we
realize that we are helping God to bring forth His
blessings and order, our work becomes interesting and
joy-filled. We no longer feel that we must overdo in order
to realize as much money as possible. We leave it to the
divine law to bring to us our own; and we soon see that the
better work we do the more satisfaction and supply we
receive, because it is a law back of the personal relations
existing between people. God never sends a soul into the
world without providing for its needs. Until a person
seeking to find his right work gets the light and feels the
urge

//page 101

to be up and doing, he is to be still and wait upon the
Lord and see His salvation. Meanwhile instead of worrying
about financial matters and the money to pay expenses, he
should keep going to God and confidently making known his
needs, giving thanks for the supply. He should give thanks
first of all for wisdom to know what needs to be done; then
give thanks that the needs are supplied out of the great
storehouse of the Father. He must bless and break and pass
out what he has; and give thanks and know there is more
coming as he requires it.

There is an inexhaustible supply, and we are God's beloved
children for whom He is ever providing and to whom He has
given His life and wisdom and power and substance, the
innate ability to do whatever is required in bringing our
souls to the Christ standard of living and serving others.

In order truly to prosper in his work the individual must
keep his mind filled with real prosperity ideas in right
relation. He must think whether or not he is doing what he
desires to do and must know by divine intuition that it is
helping to develop and to round out his consciousness and
keep his body strong and radiant. Also he must understand
whether or not he is serving others to the best of his
ability, and whether he is thinking of them and feeling
toward them that which invites from them their best and
that which is just toward him. To determine these things
requires

//page 102

spiritual discernment and the balanced development and use
of all the faculties of mind. There are those who arrive at
a rather good prosperity consciousness without being
conscious of the science of Truth. But we find that
everyone may attain his right place if he develops a health
and prosperity consciousness by daily applying himself to
the practice of Truth.

This problem of keeping ourselves employed isn't what it
seems. Once we come into the understanding of the true
purpose of life and service, we shall not need to keep busy
all the time doing things we are not particularly
interested in, for folks who have no interest in us. Work
has been held up to us, from the time we were born, as a
means of earning a living. We have been impressed with the
thought that we should be constantly employed and that we
should seek to increase our earning power.

Well, now we are coming to see this matter in a new light.
Work is for self-expression, the development of God-given
faculties and powers, and for helping those about us. Our
life and sustenance are gifts from God and are free for the
taking, when we understand how to proceed of course.

At present we do find it most helpful and convenient to
have some definite arrangement whereby we serve others and
keep the channels of supply open. As long as we expect to
use for ourselves those things and conveniences which
require the efforts of others, we

//page 103

should and must give of our own abilities in some sort of
service in return. Many of the most important and necessary
things in life are free gifts from God, and we may have
them, constantly, without any thought of doing anything in
return for them: the air we breathe, the sunlight, the
beauty of nature, the out-of-doors for recreation and rest
and inspiration. For these we should be thankful to God,
and we should be appreciative enough to make the best use
of them that we may the more perfectly interpret His plan
in us.

//page 104

//section Our Methods

//text

We are glad to have you pray with us for divine guidance,
understanding, and righteousness in all our ways. We do not
want personal ambition to creep into our work or to hinder
us in doing that which we feel the Father would have us do.
But we cannot always depend on the personal opinions and
desires of our students to guide us aright in handling the
affairs of Unity School. There are matters of universal
importance to be considered; and we consider that this
body, which has drawn together in a spirit of love and
desire to serve, is best able to see and decide and do that
which is for the ultimate and highest good of all
concerned. Consecration to Truth is one necessary phase of
spiritual development. The ability to make practical use of
the law is another necessary phase of development. In Bible
times Ezra caused his people to repent and turn to God. But
he was not the practical businessman and leader who could
cause them to go in and rebuild their city, Jerusalem.
Nehemiah knew how to direct men, and how to get them to
pool and use their funds to best advantage; and he it was
who caused the Israelites to rebuild Jerusalem.

We are endeavoring, in Unity, to be both consecrated to
Truth and practical in handling all matters coming to our
attention, and in our use of all funds

//page 105

coming to us through love. We are praying daily for
guidance, for the truly unselfish use of all that is given.
We appreciate the prayers and the cooperation and the
letters of counsel that our fellow students offer. We are
willing to have all our efforts that do not measure up to
the standard of righteousness fall and come to naught.
Sonship in Christ is the goal, and the establishment of the
kingdom of heaven in the earth is our aim. If in our
immaturity we make mistakes, the law will reveal it, and
the love of the Father will forgive (will "give for" the
mistakes a better understanding of the things needful) and
lead us in a better way. We are not looking for evil or
punishment. We are endeavoring to see the Christ in all
humanity, and to call attention to and encourage the
development of the Christ in all who are receptive. We are
assured that the Christ Mind in us is working in our
consciousness to cast out all that does not measure up.

Your frequent crying out in letters for personal help
implies lack of faith in God and in us and tends to break
up the spiritual consciousness we are helping you to
establish. The secret of our power to help others lies in
our refusing to be moved by the appearances and the
apparent lacks that are reported to us, and in our
steadfastly holding to the Truth of being and declaring the
working out of the constructive thoughts and words we have
sent forth, in which we ask those who identify themselves
with us to cooperate. No matter what you tell us of sorrow,
or lack, or failure, or illness, we do not believe it, and
we do not let it take hold in our

//page 106

minds and hearts. If we should do such a thing, we should
become powerless to help you. If we should receive and
dwell upon all the troubles that dear ones feel they
have--and that they want to impress upon us--we should soon
believe that the world was full of such things and that God
was unable to work out His plan of life. So we just keep
declaring that the things you write are not true, and we
shall continue this until you too believe them not true and
cease to give your thought to them, and open your mind and
heart and eyes to the glorious Presence in which you live
and which is seeking perfect expression through you.

We do not promise to say a prayer of words and have the
saying work a miracle in another individual. Our work is to
call attention to the true way of living and to inspire
others to want to live in that true way. Our prayers are
for the purpose of encouraging those who are making the
effort to lay hold of Truth and prove it.

There is much more to living and being healthy than saying
one's prayers and reading good books. One must study one's
every interest, and inclination, and reaction, and desire
in relation to the real Christ wisdom, and love, and power,
and life, and substance. The real teacher and healer, then,
is the one who not only has faith in God but who
understands and makes practical application of the
enlightening, freeing, healing truths. To heal a person is
to free him from the

//page 107

errors that caused his need of healing and to present to
him the helpful words and the loving propositions that
enable him to be happy and satisfied and eager in applying
the Truth as it comes.

We don't always know just how our efforts at helping others
seem until we are in much the same position and are
receiving the same consideration and help ourselves! I
suppose it is well that we do have these various vantage
points, else how would we ever arrive at the true Christ
way of making use of the Father's good and of helping
others? We think it quite wonderful to be able to lend a
hand financially, or even to restore health. But we shall
presently know that the ideal is to radiate such a
consciousness of the omnipresence of God that we bring
others to a realization of health, and ability, and supply,
and the order of the kingdom without anything more from us
other than our simply being the expression of Christ ideas.
Then none of us will care to be bothered with more supply
than the day calls for. There will be abundance for all.
And the individual aim will be for the most worthwhile
occupation and self-expression!

We're coming to that place swiftly, praise the light that
is for all!

It is my daily joy to bless those who are seeking the way
of life more abundant and to offer myself as

//page 108

the hand into which may be placed the message that the
heart of the individual is really writing to God.

You remember the spiritual inspiration that Paul had, and
this inspiration is also ours as we claim the light and
power and love that are God's expression through us:

"If the Spirit of him who raised Jesus from the dead dwells
in you, he who raised Christ Jesus from the dead will give
life to your mortal bodies also through his Spirit which
dwells in you" (Rom. 8:11).

It isn't individuals at Unity who quicken and heal. It
isn't the human desire of the individual's own heart that
makes the life flow through his organism more freely. It
isn't the thing that we usually think of as Christianity
that brings us into the quickening, healing currents of
Christ life. It is the stirring in us of the same Spirit of
Christ that was and is in Jesus Christ--the Spirit of
God--standing forth in the individual as the expression of
divine ideas from the mind of Being. It is the soul's
willingness and effort actually to live, in daily thinking
and acts, the Spirit of Christ, that same Spirit which made
Jesus forget Himself in doing the good and perfect will of
His Father. He adored the Father, and sought constantly to
glorify Him in making the things of His Spirit manifest in
the lives of His children. Jesus was eagerly discovering
the real purpose of life and fulfilling it, not for Himself
alone but for all of us. He said, "I am the light of the
world" (Jn. 8:12). "You are the light of the world" (Mt.
5:14).

//page 109

We confer titles on no one, we use no titles ourselves, and
we take no account of those which other persons use. We are
privileged to use the title "Reverend" if we desire.

We explain in our literature and from our platform that the
real baptism is the baptism of the Holy Spirit. No person
or group of persons can give this spiritual baptism--it is
a matter between the individual soul and the divine source
of all light and life and power and love. When the
individual is baptized by the Holy Spirit, that individual
knows it, and power from on high is felt and expressed, and
is seen by others.

When you read of those who are using such titles as
"Reverend" or "Doctor," or when a center demands such a
title of the speaker who is welcomed to its platform, know
that spiritual vision will enable you to look beyond all
those outer signs and to discern the real character and
ability of the leader or minister.

Our best Unity workers and leaders use no frills. It is
their consciousness that draws to them the students they
can help, and not their names or the list of books and
lessons they have read.

* To those who pass satisfactorily the examinations given
on the Unity correspondence course we grant a certificate.
Those who complete this course and who prove in other ways
that they are capable of ministering from platform,
classroom, healing room, and who have demonstrated that
they are trusting to God's divine law of giving and
receiving, the law of prosperity, for

//page 110

their success and support--those in whom we have faith and
those whom we feel to be loyal Unity workers--may be
ordained by us. But after this ordination we expect them to
go out and stand on their own feet and build their own work.

Those who know the true purpose of this work are not so
much concerned with titles or positions. They are intent
upon expressing the Spirit of Christ.

* Editor's Note: The correspondence course is no longer
available.

//page 111

//section Transition

//text

We know that the Truth will open your spiritual eyes and
your understanding, and you will know that what seemed to
you a loss at the time is no longer considered such. You
will learn that those who go through the change called
death are passing through a transition, the soul giving up
the body temple, which for some reason or other it can no
longer express through or bring into health. Your dear one
has not gone away. He is abiding in the heart of the
Father, and you have learned that the Father is
omnipresent. So all His children are just where their
consciousness draws and holds them, whether they are
functioning in the physical or have temporarily laid aside
the flesh body.

It will help you to know that souls keep on being
re-embodied as children until they come into the Christ
consciousness and have perfect dominion over mind and body
and affairs. Your dear one may already be building a new
body temple in which to learn more lessons to unfold the
God qualities.

In understanding the law of life and coming into the light
of Truth, we give up many of our old conceptions of God and
of ourselves and of life here and "hereafter." We find that
spiritual unity and love and expression are eternal. We
cease to grieve when a dear one has gone from our sense
sight and human surroundings.

//page 112

We enter into the inner place of light and peace, and know
that the Father is helping that one to do what his soul
requires--just as He is ever helping us.

Your hearing your dear one's voice in the night may have
been the result of your subconscious yearning and desire to
hear him and to know he was near. Or it may have been his
soul's desire and effort to reach your consciousness and
comfort you. The soul is consciousness, and those who are
spiritually awake can direct their thinking and reach those
who are near to them. His thoughts of love could reach you
during the stillness of your intellect and your faculties
could register the thoughts and report them to the
intellect; and you felt that you actually heard the voice.
This will make you to know that hearing is mental and that
the ears are but instruments to catch and radiate the
things heard to the various parts of the body consciousness.

It was not necessary for you to answer. Your dear one felt
your response. It is not wise to cling to those who have
gone from the body. It tends to bind them to past
experiences, and possibly delays their turning to the
Father for divine guidance and further progress.

Living with memories isn't fulfilling God's plan for your
life. God is life, within you, eagerly seeking unity with
other life, yearning to picture forth the health and joy
and strength and usefulness that there is in all God life.
God is love that must be converted

//page 113

into loving--loving things of the present, those about you,
the thoughts and words and works that are adding to the
wealth and peace and beauty of the world now.

Dear, would it shock you if I told you I do not believe
that those souls whom you have known as friends in the
past--and who failed to understand and conform to the
divine law of life so that they could stay with the body
and work out the divine harmony of His kingdom at the time
you knew them in the flesh--are in the least interested in
keeping up the old connections and friendships! Why, they
are no doubt awake to the fact that they lacked much in the
way of light and power and life, and they are surely much
more interested in getting at the vital Truth and its
application, so that they shall not again fall short and be
obliged to change their environment and rebuild a body
temple for further expression! These souls who pass through
the transition that is termed death are not nearly so
likely to crystallize in the past as are some of us who
stay on, looking toward the past for our interest and
happiness. They must have found it necessary to wake up and
get hold of new ideas and make new friendships, to give
them inspiration and help.

So bless the past and the old friendships, and turn from
them, knowing that they are not the vital issue now. All
that another has meant to you has left its imprint upon
your soul so that you profit by it daily. And this is all
that is of value to you.

There is no reason to suppose that a soul out of the
physical body is not aware of what is going on about

//page 114

it. At least, since the soul is consciousness, it is
reasonable to assume that it is aware of all that interests
it and which it desires to identify itself with.

One who had been spiritually awake and active in soul and
body would not be likely to fall asleep even though the
body were for some reason given up. Such a one would be on
the alert to satisfy his soul hunger and to appreciate all
that he could experience without the flesh and the centers
of physical structure which his consciousness had built.

It is a sorrow to have a loved one go through the
experience of death. But we show a greater love for our
dear one by refusing to hang on to the sorrow and by
turning our undivided attention to learning how better to
live by the divine law, and how to help others to avoid the
experience of death. Your son would not have you cling to
him in thought; nor would he wish you to come to him
through death. He is a splendid soul, and would have you
learn the Truth and live it here and now.

Instead of thinking about going to him, out of the body,
begin to be glad that he is coming into the body again, in
the splendid way all souls have of getting into the
physical--as a babe. The only way by which we shall ever be
eternally united with our loved ones is to come into the
Jesus Christ consciousness of life. Learn to keep the
divine law of life, which means the renewal and
transformation of the physical body, so that spirit, soul,
and body may remain unified, and

//page 115

the righteous self-expression in all three departments of
being may continue.

We are with you constantly, dear, to help you realize that
all is well. Your dear one did not know how to let go of
the limitations into which her mind had got, nor how to
renew and build up her body. So to her it is a rest, and an
opportunity to lay aside the body for a time and to break
the conscious connection with things going on around her,
until the divine urge within her again prompts her to build
the body temple and take up lessons here in the physical.

If your mother had gone away on a vacation and you knew she
was in loving hands, you would not be grieved or worried,
would you? Well, now, that is just what has taken place.
She is resting from the suffering and the problems that she
did not know how to manage. She is in the presence of God,
just as you are; and the best way to show your love for her
is to let go all human longing and all sense of loss, so
that this soul who welcomed you as a babe, and who has
cared for you, may rest assured all is well with you. Your
mother has just gone into a different schoolroom of life,
where the divine Father-Mother is the teacher.

//page 116

//section Maternity

//text

Truly it is a blessed privilege to prepare for the coming
into the physical of a soul, who is coming to dwell among
us to unfold more of the consciousness of sonship. The
parents who invite a soul into this realization, and who
consecrate themselves to doing their utmost to keep in
health and to provide an atmosphere of peace and joy and
purity and prosperity, are really blessed and initiated
into something very much like heaven.

There is so much that is holy and sweet and helpful in
getting ready for a baby. There is a communion of soul that
lifts one up and brings one out in new ways and holds to
one's best.

You will find this experience invaluable in helping your
other children to see the reality of life, and to learn to
express love and unselfishness. It will be the most
wonderful thing for them to hear from you that you are to
have a wee baby to love and to care for and to train! Let
them feel a personal interest in the baby's coming and in
all the preparations for him or her. It will be a splendid
time to give them needed lessons in physiology, and the
care of the body, and the relations of men and women.

Let your soul magnify the Lord, as did the mother

//page 117

of Jesus. There is but one Presence and one Power, God, the
good. God is the Father of all, and since you are full of
faith and are looking to God for help in every need, God is
preparing the way for your child to come forth easily,
joyously, in perfect safety. God's love surrounds, enfolds,
and protects you, and all is well.

Relax and free every muscle in your body from tenseness.
Underneath are the everlasting arms to uphold, to
strengthen, and to sustain you, so you can relax and rest
in the assurance that you are being protected, that you are
being strengthened, and that the way is being made easy for
a safe confinement.

The vitalizing life of the Spirit fills you to overflowing
with all the strength, vigor, and vitality you need to
sustain you. In His presence is fullness of joy.

In "your oneness with God everything is now and will be in
divine order," and all is well.

You and the wee one beneath your heart are very near and
dear to the great heart of the Father, and since you are
looking to Him in prayer and in faith, you have opened the
way for your babe to come into God's beautiful world in a
harmonious way.

God is the Father of your child, you know, so you can trust
God to take care of His own and to prepare the way for it
to enter the world in perfect safety for you and your babe
as well.

//page 118

Let your soul magnify the Lord as Mary the mother of Jesus
did, and let your soul rejoice in God.

"God is love," and divine love harmonizes, strengthens,
enfolds, heals, and protects you. God in the midst of you
is a tower of strength and stability. God is the health of
His people, and He is your strength and health.

Let your heart rejoice that the divine Father-Mother is
giving into your keeping one of His little ones, on whom
you may pour out your love, and wisely direct and encourage
in the development of all the faculties and talents that
each soul has and is eager to use. Praise your splendid
body for its marvelous construction and its perfect work in
lending itself to the needs of this other soul. Know that
the Creator who has planned such a mind and body is ever
working to carry out His creation.

For every soul coming into the physical the Father-Mother
makes ample provision of everything required. This gives
joyous assurance that all is well and that another member
in the family will bring his own prosperity with him.
Divine love will find ways in which to increase the earning
capacity, the inflow of supply, the happiness in using what
comes. Divine wisdom will direct, so that all things will
work together for good to all.

So instead of thinking of the babe who is on the way as an
additional expense, think of him as a blessing,

//page 119

and a bringer of prosperity. Instead of thinking of the
days of constant care, think of the joyous lessons he is
going to teach, and of the individual contributions to the
family's happiness. Each soul that is welcomed into the
world brings its own individual blessings and gifts to the
world!

The stomach, or that part of the solar plexus directly
connected with the stomach, is the substance center, and it
is here that the mental faculty of judgment finds its
center of action. Directly below the substance center, at
the navel, is the center of order. Thoughts and feelings
and habits that have to do with keeping one's mind and body
and affairs in order register here at the lower part of the
solar plexus and the navel.

The perfect order of the law of life is established in you
through your permitting the creative ideas of life and love
and substance and intelligence to direct your thoughts and
the functions of your body. The omnipresent substance of
God is appropriated and impressed with the perfect patterns
(for your own sustenance and for the formation and
sustenance of the new body temple for the soul who is
coming to dwell with you), as you keep mind and heart
confident that God is taking care of you and yours and that
Spirit knows how to arrange for the manifestations through
you of that which is best, and for the inflow from any
source of all things needful.

//page 120

We are declaring that the Holy Spirit overshadowing you,
working in you, now frees you from all the impressions of
past experience, and gives you a new understanding of life
and substance, and establishes in you a new order, quickens
a new judgment, floods you with a new light that directs
you in ways of peace and health and happiness.

This dear little babe is bringing everything it will
require with it from the Father's great store. The
manifestations will come as there is need, and as you and
the dear daddy, and all whom the Father may direct, are
true to what He would have you do and to the light of
spiritual understanding and loving service.

Parents are but representing the divine Father-Mother in
receiving and caring for these new temples that souls are
building for experience and further development of their
God-given faculties and powers. Remembering this takes away
the sense of anxiety and burden and gives a great peace and
joy and consciousness of power and love and prosperity.

When negative attitudes of mind and heart cause depression
and physical inharmony and a feeling of lack and worry, a
quiet hour of study and prayer will flood your soul with an
entirely new light and peace. You will begin to relax, and
to allow the abundant life and the wonderful love of God to
flow freely through you, restoring order and health. You
will also see your affairs in a different light, and the
inner assurance that

//page 121

God is providing, and directing, and prompting will give
you great peace. You will also invite and lay hold of your
own individual God-given resources. For in truth God
provides for you, and your blessings are not dependent upon
others. You can use your own faculties and powers, and
bring forth that which you require--and you will be the
better for this purposeful living.

Just now, especially, you do not want to worry or be
anxious for the future. You want your mind and your body
calm and peaceful and happy, so that you will radiate only
the best and most helpful things to your unborn babe. Your
attitude is imparting qualities to the soul of your child.

Make up your mind that you are going to live in a little
world all your own, a world of beauty, peace, happiness,
health, and simple pleasures. To think lack, or possible
failure, or that one's close companion may not do the part
he should in a splendid way, is to send irritating currents
over the nerves, and to use up one's store of energy, and
to impress the ever-present substance of God with the
appearance of lack and inharmony. You do not want this. You
want the effect produced by faith in God. Have your
communion and identification with the divine Father-Mother
elements of being. For, truly, you are representing God,
the Father-Mother, in preparing to nurture and receive and
help this soul which is embodying through you. God is
giving you the needed wisdom and poise and love and
sustenance to meet all the requirements. Your part is to
believe this, and to trust, and keep busy with the

//page 122

things that are yours to do, without anxiety or concern
about what others are doing. Trust God to prompt others to
do their part. Praise the God qualities in your husband;
expect him to express them in practical ways.

There is great responsibility, yes. But there is great
satisfaction in determining to meet it, to be fair to the
soul you have invited, to make a home in which that soul
may develop its spiritual powers as well as its physical
temple. Not a great deal of money is required. The thing
that counts is that the money comes through your own and
your husband's own eager efforts.

Social position means nothing to the incoming soul--all the
traditions to the contrary notwithstanding. What the soul
asks is opportunity to be itself. Happy, peaceful, truly
wise and practical parental companionship means everything.
You can have this to offer your child if you will to do it.

//page 123

//section To Truth Teachers

//text

Jesus said, "I chose you and appointed you that you should
go and bear fruit and that your fruit should abide, so that
whatever you ask the Father in my name, he may give it to
you" (Jn. 15:16).

When we expect God's help in our expression and prosperity,
we are to come in the name of sons--in the consciousness of
sonship. We are to see to it that the work we are doing is
the Father's work and the very highest type of service of
which we feel capable. When we know this to be true, we are
not anxious or concerned with results. We are interested in
carrying out the Father's directions and in doing that
which is best for all concerned.

We can of course throw ourselves, our God-given faculties
and powers, into personal efforts, and accomplish given and
desired results. But unless we are working in perfect tune
with the Infinite and doing that which is our best and that
which best meets the highest needs of our soul, we shall
not be wholly satisfied even though we gain that which we
set out to attain.

Remember we are to pray in the name of Jesus Christ, which
means with the same earnest desire to glorify God in our
life that filled Jesus' mind and heart always. We are to
ask of the Father in the realization of our oneness with
Him and the consciousness of sonship.

//page 124

Jesus says that if we love Him, we will keep His
commandments. Remember what those commandments are? "'You
shall love the Lord your God with all your heart, and with
all your soul, and with all your mind, and with all your
strength.'" (Mk. 12:30). "'You shall love your neighbor as
yourself'" (Mk. 12:31).

It is the Lord God within us that we are to be devoted
to--to love, unify ourselves with, be obedient to. Our own
spiritual self must have our attention and love and care
and consideration. If we are neglecting our own spiritual
development, our own health, we are not keeping this first
and greatest commandment. And if we are not keeping it, we
cannot keep the second.

So before we can truly pray, as Jesus says we should, and
in answer to which He says the Father will do what we ask
Him, we must learn to love our own spiritual self and to do
that which is best for us--and best for all others.

When heart and mind and body are filled with the
consciousness of the love of God and fellow human beings,
we prosper. That which we are prompted to do is
accomplished. We are fearless and happy because we know
that we are doing our part to establish and maintain God's
kingdom in the earth.

While you are more in the realm of the soul, where the
activity of the psychic forces impresses you with the
negative phases of humanity's development, you

//page 125

will feel the weight of human woe and will tend to grieve
and worry and resent that which seems unfair and unjust and
cruel. But as you raise yourself into the Christ
consciousness and see as God sees, you will look through
and beyond appearances and begin to understand the true
state of affairs and to discern just what is taking place
in people. You will be just as diligent in helping people,
but you will no longer give way to seeing greed and the
crushing of some people by others (injustice). You will
understand that what is taking place is a process of
growth, and you will bless this growth and see people
becoming more Christlike.

It may be, blessed friend, that you have been overtaxing
that body of yours by giving forth more than you have taken
the time and quietness to receive. That physical being in
us is a willing and obedient servant and does what we tell
him to do, but we mustn't be a heavy taskmaster and try to
drive him beyond what he has developed the capacity to
endure. In my own experience I find that it is always best
to listen and obey when I receive the hint to take things
easier. At times when I've disregarded the hint, I've
received the kick also.

Remember that your heart is and always will be right with
God. It is the throne of love, and "God is love." You are
eternally one with your source and Creator, so it's just a
matter of getting still, peaceful, calm, and serene, with
your thought away for a while from all the outer
activities, and opening the way for

//page 126

the mighty and abundant inflow of Spirit that vitalizes,
invigorates, builds up, and renews every "place" in mind,
heart, soul, and body.

Your Creator is always on the job, and through our united
prayers Christ, the living Word, is bringing into
manifestation what is already an established part of your
being--wholeness.

Unlimited as the infinite Provider is as our resource, we
must still the restless mortal in order to receive; then
deep and full shall the inner breath be to fill our relaxed
and receptive organism. You are rested now and there is no
compelling force to urge you to outer action. "He sent
forth his word and healed them." Bless you!

Perhaps you did not make the complete connection when you
started the new work and that was why the body did not seem
to stand up to the work you needed to accomplish. We have
to make our whole connection, spirit, soul, body, the
wholeness--the holiness is in getting them all
together--all working in harmony. But we are forgetting
this and seeing you connected all the way through and one
with the all-supplying stream of life and substance and
power and love and light. We have to lay hold of this
concept of God as eternal, as active eternal Principle,
all-supplying substance, not as something that comes and
goes and gives out. The things we observe all give out, but
we have to get back of this to the abiding consciousness of
Jesus

//page 127

Christ--the same yesterday, today, and forevermore. And
what does that mean? God's supply is always the same. And
when a son of God appropriates and uses God, why, he
becomes all that the Father planned and does all that the
Father wills.

Now, my dear you are taking this all-supplying substance
for yourself. I see you capable of going on with strength,
wisdom, power, and joy. I witness your soul satisfied and
blessed in God. The waters of life are ever flowing from
the throne of God in your heart, the place of authority
from which you send forth your mandates.

I am finding, myself, that if I want to keep the outer
organization, I have to be appropriating and transmuting
the coarser.

We must know the chemistry of the body; we must find the
whole man. We have need of this outer man and we have to
make the mortar that builds him up to full development.

Dear heart, you and I both realize that the supply is in
the One, that the One never runs short of supply. Now when
we get the concept of this and it becomes a habit for us to
appropriate and apply this consciousness as we do the air
that is constantly ready for our use, we shall be one with
the omnipresent reservoir of God supply and have no more
lack of any kind.

God in the midst of you is a tower of strength and
stability. You are filled with the vim, vigor, vitality,

//page 128

and tireless energy of "Christ in you," and you are renewed
every moment of the day.

It may be, dear friend, that you have been trying too hard
in a personal way and have not taken time to relax, to let
go, and realize that "I am in the Father, and the Father in
me." Sometimes our attention becomes so engrossed in the
things we are trying to do that we forget to unify
ourselves consciously with the source of our being.

You are the executive of your indwelling Lord, and every
instant you draw from Him the wisdom, life, energy,
strength, power, and substance to meet the moment's most
pressing need; as your consciousness becomes one with His,
you realize that it is not by personal might, nor by
personal power, but by the Spirit of the Lord that all
things are accomplished.

When you pray for another, your word of Truth quickens,
awakens, and stirs to action the Spirit within that
individual, so you do not need to lose any of your vital
force when you realize that the word does the work. In this
realization your patients do not draw upon your energy.

You are developing your inner resources of Spirit, and
becoming more alive through the resurrection of new powers
from day to day. The powers you are unfolding are your
assurance of prosperity and success in the outer, for
demonstrations of life and prosperity go hand in hand.

I am joining you in the Godward thought, and the
thanksgiving that there is only one Presence and one

//page 129

Power in you and through you, and present at your meeting
Sunday evening. Keep it constantly in your mind that you as
a limited entity are not there visible to the eager crowd;
but that God is there expressing divine ideas, manifesting
His blessings, through His own image likeness children.
Instead of looking out and seeing the sense evidences, or
listening to the complaints or the woes or the trials of
those gathered to witness the Truth, look directly and with
undivided attention to God, the good.

Now, I know just how you feel about wanting to walk with
me, to take my hand, to be held close in the embrace that
gives peace and courage, to join in song of rejoicing for
the unlimited good. But that feeling isn't all what it
seems! It isn't me that you want to be closer to; it is
your own Lord: you want to be consciously one with what to
you represents an advance over what you have yet realized!
And the longing is the prayer of your heart that brings
fulfillment! Isn't that glorious?

You are too much inclined to the mental, as it is. The
depletion you experience when you talk to others, or when
you help them, is due to your mental sensitiveness--your
ability to sense needs, and to supply mentally, out of your
own great store, that which others lack. But you must rise
out of this phase of development, out of this means of
helping others. The Jesus Christ consciousness of life
gives you the spiritual poise

//page 130

and ability to see beyond the seeming conditions through
which others are passing. It gives you power to stir up in
them and to call into expression their God-given abilities
to meet their own needs.

Jesus Christ sees as God sees. He sees the perfection of
people; He holds us in our perfection. His holding us there
and drawing us up into the perfection of Himself does not
in any way deplete His own consciousness or tear down His
own body. There was a time in His unfoldment when Jesus did
experience such mental activity and such depletion. At such
times He withdrew from the multitudes for a while, to get
back into His consciousness of oneness with God and the
universal and inexhaustible resources of Spirit. When He
healed the woman who had an issue of blood, He was
conscious that virtue had gone out from Him because the
woman had come to Him and touched Him, to get the personal
help. You see, His consciousness of life and love reached
out into His garments; and He was conscious of that which
touched even His clothing. Later He had risen out of that
particular state in which He felt virtue leaving His body
to merge with the body of another; and had established
Himself in the spiritual realm where His consciousness of
life and substance merges with the entire race
consciousness, and where we may all come in touch with Him
and receive the spiritual help without depleting Him. He
learned to appropriate more but to refrain from drawing
boundary lines. The human believes in limitations and fixes
the inflow and outflow

//page 131

of life. We rise out of these limitations and boundaries by
degrees. As we learn how to use these qualities and powers
in divinely ordered ways, we are ready to let down the
walls of separation, which at one time were protections.

As you learn to see the fullness of God's life and love and
power and substance in others, you will know that you need
not pour out your own for them. You will have the knowledge
and the light to call their attention to what they have and
to prompt them to use it.

You ask, "What's wrong with me?" My dear, we are not
looking for the "wrong" things; with our spiritual eye of
faith that beholds only the divine image and likeness, we
are seeing you as the Father created you in the
beginning--whole, illumined, full of faith, perfect. By
seeing you from God's standpoint we help you to manifest
your innate divinity.

Take your eyes away from appearances as they seem to the
limited, human vision. Be diligent in holding to your
innate Christ perfection under all circumstances.

The word of Truth is the power that does the work
effectively, and when you use the word instead of your own
vital force, when you wish to help others, there will be no
after effects in your mind or body. When you practice the
laying on of hands you weaken your powers of resistance and
easily take on the condition you wish to dissolve in your
patient.

It is a limitation to try to use your personal power

//page 132

in healing others. Constantly keep in mind the truth that
"I do not speak on my own authority; but the Father who
dwells in me does his works." Say with Jesus, The Father
who dwells in me does his works.

It is necessary for the healer to establish himself in the
consciousness that perfection is the only reality; there is
only one Presence and one Power in the universe, God, the
good omnipotent.

Deny the belief, the appearance, of disease (or discord of
any kind) and realize that it is nothing. Think of it as
dissolved into nothingness, and with your eye of faith see
the Christ perfection established in the place that needs
to manifest the reality of good.

Conserve your vital force and your thought force. Then your
whole being will be strengthened, and you will become too
positive to take on any false belief. Your thoughts of
Truth tend to make you positive.

When you speak the word to help others, know that it is,
"Not by might, nor by power, but by my Spirit, says the
Lord of hosts" (Zech. 4:6). The word quickens the Spirit in
your patients to action, and the Spirit in them does His
works. God in the midst of you ministers unto them and
calls forth the divinity they need to express.

It is possible, you know, to drive oneself beyond what the
soul and body can stand up under, if wisdom and love do not
prompt. One may lean too much toward intellectual
activities--drawing and holding

//page 133

too much of the blood and nerve energy in the upper part of
the body, and causing congestion and depletion. One may
devote oneself so wholly to those things, good in
themselves, which require undivided attention and nerve
strain that the playtimes for the body (not the usual
social activities, which do not really permit the body to
relax and renew itself while the mind is engaged in
dwelling upon the purely natural things of life) are
neglected. So we try to encourage our folks to seek to live
balanced lives, being fair to the body, regardless of the
soul's eager pace to keep up with the things that it
considers most vital.

One could engage in so-called spiritual work to the point
of losing one's health. In order to benefit humanity most
we must each one see to it that we are fair to ourselves
and that we live a life that increases our power and
strength and health.

"What does it profit a man, to gain the whole world and
forfeit his life" (Mk. 8:36)? We might gain many persons
and bring them to our spiritual convictions, yet if we lost
our own health and consequently our life, our work would
not be pleasing in God's sight. For God is the very mind
and life within us that is seeking to blend and coordinate
the faculties of mind and express them in the substance
that we term the manifest life.

There is no limit to the so-called "miracles" that

//page 134

can be performed by those who consecrate themselves wholly
to do the will and the work of Christ.

"Where two or three are gathered in my name, there am I in
the midst of them" (Mt. 18:20).

We know that as you continue to hold fast to the living
Christ, you and all your blessed co-workers will be
illumined and prospered in ever-increasing measure.

The blessings that you have already received are only the
beginning of a glorious outpouring and spiritual growth
that will continue always.

"God will supply every need of yours according to his
riches" (Phil. 4:19). This is the greatest promissory note
ever written, and it is one that you can cash every hour of
every day at God's ever-present "bank" and storehouse of
supply.

The wonderful energies of Spirit that restore you to
wholeness are there waiting for you to express them along
lines of profitable service to God and humanity.

As you help others spiritually and in every way you not
only fulfill the law of giving and receiving, you develop
your own resources and capabilities in fuller measure. By
helping others under the guidance of the Spirit of truth
you at the same time help yourself. So do not let the
limited concepts of others interfere with your giving
loving service. You are right in maintaining that you can
help others demonstrate "higher" than you have
demonstrated, because it is not through personal might, nor
personal power, but it is by the

//page 135

Spirit of the Lord that all things are accomplished. "The
Father who dwells in me does his works." God is the one and
only Helper in the universe, and all the good we ever enjoy
is brought forth through His power.

But, dear, I am inclined to feel that we all must arrive at
the place where we do as Jesus did when He saw that so many
demands were being made upon Him for help that He could not
give Himself fully enough to what the Father was directing
Him to do. He asked Spirit to show Him men in whom dwelt
the qualities that could be developed to make them
successful healers and teachers and leaders. Then, whether
there was anything in the life or attitude of the
prospective worker to indicate his readiness or even his
willingness to change his occupation or to take up
spiritual training, Jesus approached him and spoke of His
conviction and asked the man to follow Him. He didn't seem
to have much difficulty in getting a group of men to drop
what they were engaged in to take up with eagerness and
devotion and diligence the things He considered necessary
to success in spiritual service.

You are "unspeakably busy" doing the things that come to
you for attention, and really don't have time for the
things that would make you a greater and more powerful
leader. There are others in your city who have not enough
to do to encourage their own development. I know you have
tried to get helpers in your center,

//page 136

and you have no doubt approached all who seemed to possess
the desired qualifications.

But it must be that there are those who would love to help
and who would be blessed in such work. Let us unite in
prayer for your discernment, discrimination, and authority
to look for and to select those in whom some particular
spiritual quality are dominant and ready for practical
training.

You speak of the comfort and soul food you enjoyed during
your hours with me. That is splendid temporarily. But,
dear, if you were with me daily, I might at any time do
something that would hurt you just as badly as some of the
things others have done have hurt. Personalities, as such,
do not have the capacity for always satisfying one another.
And the persons who are still depending on outer
expressions of love and consideration are likely to be
disappointed or disillusioned at any moment. For truly
there just isn't real joy and light and power and substance
in the things of the senses, or always in the relations of
those who are seeking to let Christ ideas prompt them in
their individual expression. Our real source of help in
every need is the Holy Spirit within; and as we keep poised
in Spirit, we find ways reach others in Spirit and call out
the best in them and to understand them in a wonderful new
way.

If you truly feel that the Jesus Christ Spirit is inspiring
you and giving you power to teach and heal and prosper, I
am sure that you will find plenty to do. What I can't
understand is that, assuming you were

//page 137

being divinely prompted, you seemed to feel that you must
go and sit there at that center, under the direction of
others and limited apparently by their decisions. If there
were things that the Father would have had you do, why
didn't you go about doing them--without regard to what
others were doing? And if your attention had been directed
Godward, you surely would have been so occupied with
splendid constructive thoughts and work that you wouldn't
even have noticed what the others were doing. You were
bound in personal consciousness and sensitiveness
(subconsciously perhaps), and this made you feel disturbed
at what you believed the others' attitude toward you to be.
With your mind cluttered up with conflicting beliefs and
feelings, you were not in shape to handle the work the
Father would have brought to you.

Remember and be encouraged, dear, that when we began to
awaken and to feel the urge to minister, there was no such
thing as a Unity center, not even friends who saw things as
we did. We did come in touch with a few, and were together
in a class. But we all had to branch out and start using
what we got in our own way, meeting whatever need presented
itself. It was the thing that shone in our face and the
results we got through our prayers that drew others to us.
And we hadn't time to think much about what success we were
having, there was so much to be done for the family, and
our own eager study of whatever words of Truth we could
find or hear kept us busy. We were not thinking of the
approval of others or how they regarded

//page 138

us. And not depending on any gathering or other folks'
cooperation, we were perfectly free to do whatever work the
Father brought. We didn't ask for work; it just came right
to our home. Someone would hear through another that we had
something good and would come.

Turn away from all these conflicting and confusing and
discouraging thoughts and appearances, and give your
interest and undivided attention to God. You remember
little Samuel, don't you? He had gone into the temple, and
was ever hovering about to do whatever might be given him
to do. One night he was aroused and thought he heard Eli
the priest, calling him. He ran to Eli, but discovered that
Eli hadn't called him, and he became quiet again. Again he
heard the voice; and Eli then explained to him that it
might be Jehovah, and told him to speak to Jehovah--and the
revelation of Spirit came. Read the account in 1 Samuel,
the third chapter. You will notice that there is special
mention of "both the ears" of everyone that hears the doing
of Jehovah! Let us consider your problem in the light of
little Samuel's experience. You have given yourself to
service at the temple. You have been responding to the
dictation of others. At last there is evidence that the
Lord is endeavoring to speak to you. You don't get the
message by going first to one and then to another of your
associates, or even by coming to us. You must talk with
Jehovah (your own Lord God, in the midst of you). And when
you know what it is Jehovah is saying to you, don't be
afraid to do it! Samuel heard things that seemed to be
uncomplimentary to the priest

//page 139

Eli and his sons, and he feared to tell them. But Eli came
to Samuel to know what had been prophesied. Eli was a
priest and supposedly the law giver, but prejudice and
ambition came in and interfered with his service. But even
in the midst of this there was Samuel (which means "name of
God"), bringing the soul into conscious communion with God
so that the spiritual prophecy might be given and the way
of deliverance from further bondage made clear.

When we do our best and continue to look to God for our
light, and ability, and opportunities for expression and
service, the divine law works out our problems and we have
more grace and glory than we had anticipated.

Those who meet the public are supposed to be poised and
well-rounded in their spiritual development, and so filled
with love and joy and health and consciousness of supply
that they fairly radiate it to all who come near--not
starved for kindness and understanding and love and
encouragement! Those who need help themselves don't belong
in work where they are continually faced with the problems
of others. They should get into something that they have
wanted to do and that will tend to unfold their own
faculties and powers in such a way as to prove that they
are ready for the larger field of service. So long as you
are so disturbed by what others do or fail to do, you are
hardly abiding in the Christ consciousness, from which you
should work in the spiritual ministry.

//page 140

No, there is no lack of cooperation among students so long
as they keep in the Truth consciousness. But the adverse
beliefs of the ages will come up to be handled. The closer
we are associated the more we invite from one another the
shortcomings that exist in us and that must be brought to
the surface, recognized, and made to measure up to the
Christ standard. The advantage of groups of Truth students
being so closely associated is that they form the habit of
constantly reminding one another of the unfailing law and
unchanging Principle. Truth students who are loyal to
Christ are not given to smoothing things over, or making
excuses for the error beliefs or the cries of the human
self as it must relinquish its prejudices. In Christ we
learn to brace ourselves for the shocks that the uprooting
process sometimes causes, if not to welcome the experiences
that show us how we stand. We learn to be less concerned
with what others are doing and more concerned with our
attitude toward their doings. We are less eager to impress
folks and more determined to have something worth their
heeding before we offer it. We are willing to still the
eager but often mistaken intellectual offerings, that the
Christ word may fill our hearts and quicken our senses and
establish its order in the earth.

Dear one, you are becoming consciously established in the
poise of the Christ Mind, where you are constantly open and
receptive to new ideas, new inspiration, new vitality.
Spirit always comes forth to meet the needs, whatever they
may be. You are putting the

//page 141

personal self aside in order that the capacity of the
Christ I Am may be demonstrated.

You are growing so at one with universal Mind that you
speak from the consciousness of your divine self, which
knows intuitively what to say to help each one of those
dear seekers after Truth who comes to you for aid in
reading the divine law. In the one all-knowing Mind we all
live, move, and have our being. You are open, receptive,
and obedient to the inner leading, and thus are a free
avenue through which the Father reaches His children with
His message of Truth.

All of us "with unveiled face, beholding the glory of the
Lord, are being changed into his likeness from one degree
of glory to another" (2 Cor. 3:18). My! how radiant and
beautiful we are all becoming!

The success of teachers and healers and leaders lies in
their being able and willing to bear witness to the Christ
ideas active in the consciousness of those whom the Father
draws to them, and not in their telling what they
personally can do or have done. All of us more or less give
way to this habit of introducing personal ways and opinions
and desires into our work. We are praying and knowing that
all that does not measure up to the Christ method of living
and teaching is falling away from us, that we may do the
perfect will of the Father.

//page 142

//section To Married People

//text

It is truly wonderful to have children and to be truly
awake in caring for them, that they may grow up in health
and poise and the assurance that they are God's and that
all things needful come through them and to them.

The first five to six years of an individual's life are
very important, and to keep him healthy and happy and busy
with suitable entertainment and work during that period
means everything. He is truly laying his foundation and
preparing his many faculties for other activities that are
to follow.

Grownups and their children can do without homes of their
own, without good furniture, without cars, without many of
the luxuries that have grown to be everyday habits with
many. But all of them, large or small, need time for quiet
and for well-planned meals and for attention to the little
things (little in themselves, but necessary to health).
Daily study with Unity helps to gain the understanding and
faith that make these things possible.

Some way you have come to believe that a constant
repetition of words representing Truth is necessary in
order to live as you should and to establish order in

//page 143

your affairs. In reality, the repetition of words, however
true they are, cannot make things right if they are not
right at the foundation. For example, you used to keep
blessing and praising your husband and declaring guidance
and prosperity for him. But he wasn't cooperating, and so
there was only a condition of cross-currents and a delusion
of the personality resulting from personal assurances,
without the inner confirmation of Spirit and without the
purposeful cooperation of all the faculties and powers in
living the Christ life. And since, you have been thinking
so constantly of your children, and doing more than they
are doing to try to bring them into the Truth way of
living. Now, the most helpful thing is just to give them
freedom. Stop thinking of their problems; leave them to
their own resources, and let them feel the need for
spiritual quickening and Truth for themselves.

If it helps you to study and pray constantly, do it. But
try to grasp the full value of each and every word, speak
it deliberately and with assurance, and then let it rest in
the soil of your mind and in the elements of being from
which it is to form blessings, until it brings results.
Don't keep repeating the word, assuming that it hasn't yet
taken root.

Certainly, you don't need to bother with the child's
speech! Or with the tendency you call "stubbornness!" Why,
dear, he has a right to be "stubborn" if others keep at him
too persistently! He must release his own

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powers and be permitted to try them out unprompted much of
the time. Too much attention and help and fretting, even
silently, on the part of parents is responsible for the "I
can't" habit. Suppose he doesn't do a thing as well as you
could do it. That is no reason for your correcting him or
showing him how to do it--let him do it his way and
discover later, by himself, that he can do better and
better, until he perfects his expression. He will have much
more interest in trying things if you permit him more
freedom in doing them alone. To take away that
"stubbornness" would spoil a wonderful God quality in the
early stages of development, and he would have to work hard
for years, later on in life, to regain the proper use of
it. So don't try too hard to make your child just what you
feel he should be. Let God in the midst of him interpret
for him and bring forth His conception of this particular
child of His. God knows best.

You feel that you and your wife have not done your full
parental duty. Well, who of us can say that he has? For
that matter, we are all children, floundering in our
immaturity, making mistakes, learning to love and forgive,
looking to the Father-Mother of us all for light and
strength and training!

Let's not condemn ourselves or resent it if at times a dear
one feels a spurt of ambition or anxiety, or fails to see
things just as we do. Let's endeavor to look

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through the veil of personality and see the Christ within,
and trust this God self to come through, gloriously!

I want to add something to what you said of the past and
the future. The "past is what it is," but we do not often
understand it and see it as it really is. The past recedes
from us if we do not hug it to us, and the light that the
changing perspective throws upon it makes it a pleasing
background for present activities! As we rise higher in
consciousness, the whole is revealed as a wondrous picture
of the soul's progress.

The future is what we make it. But we are learning that we
are developing God-given faculties and powers, coming into
consciousness of sonship. After all, the future is in God's
hands, and it will reveal in our lives the state that Jesus
called the kingdom of God or the kingdom of the
heavens--the order of the universe established in our daily
lives!

Let's remember that those children are God's children. You
know this in theory, but in actual fact do you think of
them hour by hour as the Father's children, unfolding out
of His life and love and wisdom and provided for out of His
inexhaustible store? Are you teaching them that they are
God's children, that He is the Father, and that they must
look to Him by turning their thoughts to their own capacity
to interpret the divine plan and to do that which opens the
way of supply to them? Or are they growing up looking to
you for what they want and need, depending on

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you to think out the problems and to bring forth the good
things?

Not all their education is coming through the schools, you
know! It is your privilege and duty to give them the Truth
of their being, and to see to it that they enter into the
consciousness of Truth and make practical use of it in all
their ways. Otherwise you push them forward intellectually,
without the proper spiritual development and daily use of
their faculties in meeting what life brings their way.

You are no doubt too anxious about the children and their
schooling. You must remember that their education is from
within out. Outer opportunities come as their inner
development requires them, and it is all a matter of
God-Mind unfolding and bringing about that which is best
for all concerned. When you become personal and anxious,
you push and cause tension. The children may cram what is
offered them, but will they be eagerly assimilating and
making use of what comes? Let them hunger for opportunities
and they will open the way for their own progress.

Sometimes the very efforts of a wife and mother to go
beyond the home to bring in supply and to establish the
social life on a higher level through such efforts, will
tend to depress and discourage and to lessen the initiative
and executive ability of the husband and father. Wives
usually help best by standing back of the husband and
inspiring him with the feeling

//page 147

that his ideas are good, his undertakings worthwhile, the
results satisfying, even though they feel confident they
could do better. Occasionally we find that a splendid wife
will use her ideas, without realizing it, in the effort to
inspire and push the husband into doing that which she
feels he should and could do. Not having come from his own
inspiration and ability, the plan falls flat or fails to
bring the splendid results dreamed of.

We need to remember that work and business are, after all,
just means of developing certain soul qualities and avenues
through which we serve others in return for the services
rendered us. That which the soul really desires to do is
its present way of progress and success. To clear away the
feeling that one must do what others expect of one, or do
what seems to promise larger returns because of obligation,
is the greatest help another can give.

The real life of the home, the intercourse of members of
the family, the development of each soul, means so much
more than does the kind of house you live in, the things
worn, the neighbors you associate with, the things
purchased or used which the bills represent. I am sure you
know this, but the constant suggestions on every hand of
the desirability of things tends to pull one off
center--until one forms the daily habit of keeping in close
touch with Spirit.

Now, dear, just turn your entire attention to God

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and earnestly seek to see as He sees. See your children as
eagerly growing souls. See them as individuals unfolding
their own faculties and powers, individually doing that
which seems to them best at the moment. Let your mind rise
to the heights where you can view life on a larger scale.
See these souls not bound by conventional millstones and
others' opinions and their own immediate personal problems,
but as sons of God learning by experience and by yearning
and by inspiration the way of Truth in life. Forget the
present in the eternal; rejoice that all God's children are
coming to know His plan of life. Be not only willing but
happy to think of your children and all others as they are
in God's kingdom--free, free to live life as they see
it--free to change, where they feel they have made
mistakes, or where the present mode of living seems to
depress or to hinder progress--free to stand for their
highest ideals, assured of blessings from others.

I feel that I know how you must think and feel in this
matter of your children; for you are looking on with the
eyes of a devoted mother and feeling with the heart that
knows sacrifice and loyalty and righteous ambition. But
really in handling such a "problem" (this word does not
describe just what is meant) one must have more of the
positive ability of the masculine soul and less of the
negative or feeling side of the feminine soul. You, as
other women are wont to do, are feeling much more than you
are thinking. The feeling is human

//page 149

and based on personal views and past experience. So it will
not serve as a power in solving the problem; it will throw
in a disturbing element and tend to confuse. But if you
will turn your attention to really thinking about this
matter in the splendid way a man will think out the best
method of procedure, you will open your mind and heart to
the Christ ideas. Then you will begin to be a real help,
for you will release these children from preconceived
opinions as to the suitable thing to do.

In His sight your child is perfect. The standards of
weight, height, and so forth that people have set up as a
guide are not by any means in accord with God's idea of
what is good and perfect. So don't worry or be in the least
anxious about the weight of your little one. What is really
important is the "stature" of her "inward man," her soul
and consciousness. To measure up to the Jesus Christ
standard she must keep her thoughts good, pure, lovely,
joyous, beautiful, and based on the Truth.

When she does this, her body temple is bound to show forth
the perfection of the Christ within.

We are lifting you up in the great love and light that will
make you feel the peace of Jesus Christ and rest in the
assurance that all is well. Your child, over whom you
watched so tenderly and for whom you have expressed your
highest concept of mother love, and who has grown to
manhood and taken advantage of his

//page 150

God-given freedom and the powers that it has been his
privilege to unfold and to express as he felt best, is also
God's beloved child. He is ever in the presence of the
Father, and the Father is helping him to awaken from the
dream of sense and to judge wisely and to discriminate
between the worthwhile things of Spirit and the false and
undesirable things of immaturity.

Trust this dear boy to the Father, dear, and know without
doubt that he is being lifted up and set free, and brought
into an entirely new consciousness of life and love and
power and freedom and success. Even though he should not at
present know how to get into and redeem his body and set it
in order, he is getting needed lessons and will not have to
suffer for the same mistakes again.

We'll help you to know how to speak the Truth to this dear
little daughter, to set her free from the limitations that
have hindered her progress, and to encourage her in
expressing herself through all her senses and powers. She
is God's child, and He has created her like Himself,
perfect in every part and free to express herself.

Think of your child as God's child, and as God's child ever
abiding in His love and surrounded with peace and plenty.
This is the truth: Your child is God's child. And she does
inherit from the divine Father-Mother the perfect Christ
Mind.

Something has interfered with the full, free, harmonious

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development of her faculties. But this is only a temporary
condition. And as we who love her think of her in the true
light and hold that the Christ Mind is now awakening and
quickening and developing all her faculties, she will
respond. Her soul does not really want to give way to
negation and resentment. But error thoughts have been
building up, and she says and does things that her lack of
good judgment makes her feel will help her. The Truth
spoken with faith and power and love to her soul will break
up the old states of mind, and she will begin to take hold
for herself.

Assure her daily, as many times as is necessary, that she
is perfectly safe and that no one is going to disturb her
or take her away. She is at home with those who love her
and who know her to be God's child. Talk to her just as
though she were expressing herself in a perfectly normal
way. That which you think of her and the way in which you
appeal to her will determine her reactions.

The love that is the fulfilling of the law is not the
personal affection and the clinging to personality that is
the usual expression of a happily mated man and woman. Love
that fulfills the law is the great sense of unity that
prompts the soul to seek the understanding and practice of
that which is for the welfare not only of the beloved but
of all humanity. When woman recognizes the divine in men
and inspires them to

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express it, she has no difficulty living happily with a man
to whom she has been drawn. When men understand women and
adore the divine qualities in them they will be endowed
with power from on high to live so that perfect harmony
results.